Misbahul Hadi, A. Ainul
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摘要

苏非教教导寻找意义和深化宗教作为一种完美的形式,强调深刻(深奥)的方面,而不是外在(外露),通过wirid系统,riya>d{ah, muja>hadah,以这样一种方式在精神向导(Mursyid)的指导下构建。因此,有了苏菲主义的价值,崇拜的执行将更加完善。这项研究变得有趣,当看到苏菲主义的价值,作为一个镜头或认识论,在采取伊斯兰教法。本研究试图从苏菲主义的价值出发,探讨瓦哈比·沙拉尼对苏菲主义的看法和对律法的把握。研究结果显示,阿卜杜勒·瓦哈比·沙拉尼对苏菲主义的看法是协同的。在他看来,这些方面是相互联系、不可分割的。在他的作品中证明,他揭示了各种法理学法律,这些法律是用kasyaf方法使用苏菲主义的元素获得的。然而,kasyaf的使用有一个特殊的限制,这必须基于伊斯兰教法的观点。因此所得结果并不矛盾。与此同时,伊玛目沙拉尼的妥协形式断言,选择法律的两个方面的能力,无论是塔希法还是塔西法,只有在遇到紧急情况时才适用。因为基本上,takhfi> for或tasydi>d的两个方面是tarti>b al-wujubi而不是takhyi>r。这种在审慎框架下的法律行为,在敬拜中达到完美的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fikih-Tasawuf dalam Pandangan Abdul Wahhab al-Sha'rani
The Sufism teaches about search for meaning and the deepening of religion as a form of perfection by emphasizing the profound (esoteric) aspect rather than the outer (exoteric) through the system of wirid,riya>d{ah, muja>hadah and in such a way structured under the guidance of Spiritual guide (Mursyid). Thus, with the value of Sufism, the implementation of worship will be more perfect. This research becomes interesting when looking at the value of Sufism used as a lens or epistemology in taking Sharia law. This study seeks to discuss how Abdul Wahhab al-Sha'ra>ni's views on sufism and also taking of the law in an endeavor by considering the value of Sufism. The results of the study revealed that Abdul Wahhab al-Sha'ra>ni's views on sufism were synergistic. In his opinion, the aspects are interconnected and inseparable. It is proven in his work that he reveals various jurisprudence laws obtained using elements of Sufism with a kasyaf approach. However, the kasyaf t can be used has a special limitation, which must be based on sharia’s view. So that the results obtained are not contradictory. Meanwhile, Imam al-Sha'ra>ni's compromising form asserts that the ability to choose two aspects of the law, whether takhfi>f or tasydi>d, only applies when experiencing urgent circumstances. Because basically, the two aspects of takhfi>f or tasydi>d are tarti>b al-wujubi not takhyi>r. This kind of law-taking in the framework of prudence and to achieve the value of perfection in performing worship.
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