条约、边界和边疆:麦西亚边界传统的形成与瓦解

Morn Capper
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摘要

本文以麦西亚为中心,探讨了边境地区和边境关系的复杂性和细微差别。该研究确定了一系列边境维护策略,包括对人员、地点和资源的控制,风险的缓解和机会的最大化,以及紧张局势的战略升级和降级,重新评估了麦西亚边境传统如何支持七世纪至九世纪之间扩张的霸权。这里提出的方法的重大偏离是:(1)重新思考传统的军事重点;宗教和种族身份,将这些与其他活动和经验结合起来,定义中世纪早期的边界和边境地区(ii)考虑重新构想麦西亚的边界和边境地区在其作为一个王国的出现和鼎盛时期,同时也反映了麦西亚领土本身是如何在维京时代在Aethelred和Aethelflaed的统治下成为边境地区的,以及它是如何形成丹麦和英格兰的。阿尔弗雷德/古瑟伦条约和邓塞特人的法令在这里被置于其他战略和谈判规模的背景下,以及建立麦西亚/盎格鲁-威尔士和盎格鲁-丹麦边界的活动。本研究比较了不同的“麦西亚边境地带”,并将其作为复杂的互动区域进行分析,这些区域对地理因素做出反应,但也被日常生活的多链路径交叉。麦西亚的边境在军事上、物质上、精神上和意识形态上都得到了理解和维护。本文考虑了这些区域是如何形成的便利,但也需要,并加强或渗透在地方,社区和王国的水平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Treaties, Frontiers and Borderlands:The Making and Unmaking of Mercian Border Traditions
This article explores the complexity and nuance of borderlands and border relations focusing on Mercia. Identifying a host of border maintenance strategies negotiating control over people, places and resources, mitigation of risk and maximisation of opportunity, but also strategic escalation and de-escalation of tensions, the study re-evaluates how Mercian border traditions supported expanded hegemony between the seventh and ninth centuries. The significant departures of the approach presented here are (i) rethinking the traditional focus on military, religious and ethnic identities to integrate these among other activities and experiences defining early medieval  frontiers and borderlands and (ii) considering the reimagining not only Mercia’s frontiers and borderlands during its emergence and heyday as a kingdom but also reflecting on how Mercian territory itself became a borderland under the rule of Aethelred and Aethelflaed during the Viking Age, and as such how it was formative in the creation of the Danelaw and of England. The Alfred/Guthrum Treaty and Ordinance of the Dunsaete are here contextualised against other strategies and scales of negotiation and activity framing Mercian/Anglo-Welsh and Anglo-Danish borderlands. Different ‘Mercian borderlands’ are compared in this study and analysed as complex zones of interaction, responsive to geographical factors, but also criss-crossed by multi-stranded pathways of daily life. Mercian borderlands were understood and maintained militarily, physically, spiritually, and ideologically. The article considers how these zones were shaped by convenience but also need and were reinforced or permeable at locality, community and kingdom levels.
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