后记

Virginia Garrard
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引用次数: 0

摘要

这是本书主要主题的总结,它以一系列的案例研究来定位拉丁美洲的世界基督教。它从欧洲的调查中探索了当地的阐释学和基督教的文化“开垦”,拉丁美洲宗教中充满精神的方面,一方面涉及精神战争,另一方面涉及土著或神秘的召唤;在观察海地人如何从宗教的角度解释创伤时,它更密切地研究了这些相互作用,并以新五旬节派的巨型教堂和自我的新技术的讨论结束。这篇结语又回到了一些问题,介绍了拉丁美洲的新基督教是如何与现代性互动的,是好是坏。它还强调了拉丁美洲本土基督教如何将小说与灵性、神圣与物质、社区价值观与消费主义贪婪、传统世界观与全球宗教网络、新自由主义资本主义与魔法、圣徒与罪犯融合在一起,只要信徒们保持对至高无上和神圣力量的坚定信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epilogue
This is the summing up of this major themes of this book, which situates World Christianity in Latin America with a series of case studies. It has explored vernacular herumanutics and cultural “reclamation” of Christianity from its European vestigates, the spirit-filled aspects of Latin American religion that involve Spiritual Warfare on one side and indigenous or occult evocations on another; it examines these interactions even more closely in the observing how Haitians interpret trauma from a religious perspective, and it concludes with a discussion of neopentecostal megachurches and new technologies of self. This epilogue returns to some of the questions posed introduction about how new Christianities in Latin America interact with modernity for better and for worse. It also emphasizes how vernacular Latin American Christianity blends the novel with the numinous, the sacred with materiality, community values with consumerist greed, traditional cosmovision with global religious networks, neoliberal capitalism with magic, saints with criminals, so long as the faithful retain an unwavering belief in supremacy and divine power.
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