文学安慰的基督教制度:从波伊提乌到但丁

Jürgen Pieters
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引用次数: 0

摘要

以最近出版的两本关于但丁的文献治疗性著作(分别由约瑟夫·卢齐和罗德·德雷尔著)为线索,本章试图确定但丁关于文学的安慰作用的中心思想,并将其视为基督教文学安慰制度的特征。这些想法在《炼狱篇2》(卡塞拉的场景)的阅读中得到了阐释,并追溯到但丁对波伊提乌的《哲学的慰藉》的迷恋,其著名的开场场景也被分析了:哲学夫人赶走了诗歌的缪斯。这一章还讨论了波伊提乌和但丁对俄耳甫斯这个偶像般的安慰者的兴趣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Christian Regime of Literary Comfort: From Boethius to Dante
Taking its cue from two recent bibliotherapeutic publications on Dante (by Joseph Luzzi and Rod Dreher, respectively), the chapter tries to identify Dante’s central ideas on the consolatory effects of literature, which it takes as characteristic of the Christian regime of literary comfort. These ideas are illustrated in a reading of Purgatorio 2 (the Casella scene) and traced back to Dante’s fascination with Boethius’ De consolatione philosophiae, whose famous opening scene is also analysed: Lady Philosophy driving away the Muses of Poetry. The chapter also discusses Boethius and Dante’s interest in the figure of Orpheus, iconic consoler.
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