艺术或娱乐

M. Royall, W. Rose
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引用次数: 2

摘要

《花园里的机器》是一本365页的“大”书,读者有权期望在这样一部作品中看到一定程度的全面性,而不是复杂性。在这里,马克思先生让我们失望了。像大多数推动论点的评论家一样,他巧妙地找到了自己想要的东西。但在这个过程中,他忽略了比他发现的更重要的材料。因此,作为对“集体想象”的批判,《花园里的机器》是敷衍了事的,因为它既没有处理清教主义、西南幽默和19世纪乌托邦主义的文化现象,也没有处理绘画、建筑和景观园艺等视觉艺术的想象现象。作为一项美国文学研究,它的不足之处在于,一方面,它忽略了对爱德华兹、库珀、爱伦·坡、詹姆斯、克兰和豪威尔斯等重要文学人物的严肃讨论,另一方面,它未能探索Freneau、Brown、Norris、Donnelly和Jack London等相关小作家描绘的“中间景观”。正如对科尔、英尼斯和希勒的评论不能代替系统地将“田园理想”应用于从奥尔斯顿、荷马到马林的整个风景传统一样,专门讨论“莎士比亚的美国戏剧”《暴风雨》的一章也不能弥补对17世纪美国作品的实际遗漏。马克思先生自始至终使“集体想象”屈从于这个论点。否则为什么他几乎完全通过贝弗利的《弗吉尼亚的历史与现状》和杰斐逊的《弗吉尼亚笔记》来探索十八世纪的“花园”概念,却没有提到新英格兰?不然他为什么会如此明目张心地误读罗亚尔·泰勒的《对比》,把乡巴佬乔纳森变成“中产阶级价值观”的化身
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Art or entertainment
The Machine in the Garden is a "big" book 365 pages of text and the reader has the right to expect a certain amount of comprehensiveness, not to say complexity, in such a work. Here Mr. Marx disappoints us. Like most critics pushing a thesis, he deftly finds what he was looking for. But in the process he overlooks more significant material than he finds. Thus as a critique of "the collective imagination," The Machine in the Garden is perfunctory because it fails to deal with both the cultural phenomena of Puritanism, Southwestern humor and nineteenth-century Utopianism and the imaginative phenomena of the visual arts of painting, architecture and landscape gardening. As a study of American literature it is deficient because it omits, on the one hand, any serious discussion of such important literary figures as Edwards, Cooper, Poe, James, Crane and Howells while it fails, on the other, to explore "the middle landscape" depicted by such relevant minor writers as Freneau, Brown, Norris, Donnelly and Jack London. Just as passing comments about Cole, Inness and Sheeler are no substitute for the systematic application of "the pastoral ideal" to the entire landscape tradition from Allston through Homer to Marin, so a chapter devoted to "Shakespeare's American play," The Tempest, cannot compensate for the virtual omission of seventeenth-century American writing. Throughout Mr. Marx subjugates "the collective imagination" to the thesis. Why else would he explore the eighteenth-century idea of "the garden" almost totally through Beverley's History and Present State of Virginia and Jefferson's Notes on Virginia without ever mentioning New England? Why else would he misread Royall Tyler's The Contrast so blatantly, making the country bumpkin, Jonathan, the embodiment of "the values of the middle
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