中世纪教会学和大公会议运动

N. Tanner
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引用次数: 0

摘要

这一章涵盖了西方教会(或天主教)从1054年东西方教会(罗马和君士坦丁堡)分裂开始到1517年宗教改革前夕的教会学。教会学被认为是指教会的性质或构成。人们从不同的角度来考虑这个问题:教会官员(包括当时的教皇)、议会、神学家和其他作家以及俗人是如何看待或教导这个问题的。因此,这个主题是从制度教会和上帝子民的角度来处理的,既“从上面”,也“从下面”。本章按时间顺序分为三个时期:格列高利改革及其后果,从11世纪中期到12世纪后期;“漫长的”十三世纪;14和15世纪,包括阿维尼翁教皇,conciliar运动和早期文艺复兴。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Medieval Ecclesiology and the Conciliar Movement
This chapter covers ecclesiology in the Western (or Catholic) church from the beginning of the schism between the churches of East and West—between Rome and Constantinople—in 1054 until the eve of the Reformation in 1517. Ecclesiology is taken to mean the nature or constitution of the church. The topic is considered from various standpoints: how it was viewed or taught by church officials, including the popes of the period, by councils, by theologians and other writers, and by the laity. Thereby the subject is treated from the standpoints of both the institutional church and the people of God, both ‘from above’ and ‘from below’. The chapter is divided chronologically into three periods: the Gregorian reform and its aftermath, from the mid-eleventh to the late twelfth century; the ‘long’ thirteenth century; the fourteenth and fifteenth centuries including the Avignon papacy, the conciliar movement, and the early Renaissance.
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