从宪法、法律和正式记录看伊朗对库尔德人的文化政策

H. Mika
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引用次数: 0

摘要

当代伊朗政府是后mashrutyat运动(作为启蒙运动)的结果。它已经被Sayd Zyaddin和Raza Shah的政变封锁了。从那时起直到现在的伊朗伊斯兰共和国,政府一直利用历史、正式的国家记录(历史学家、政治精英和学术机构)和教育来拉拢库尔德知识分子。这是根据国家的军事、安全和总体政策采取的。它塑造了库尔德人的历史和记忆,以反映和支撑国家话语赞助的正式叙事;它没有反映存在于库尔德人民的记忆、历史和手稿中的事实和论点。这项研究使用了历史描述性分析,并依赖于书面记录的证据;它试图回答这些问题:伊朗对库尔德人的文化政策(国家和精英政策)是什么?库尔德人的身份是如何在正式的记录、教育和国家中被想象出来的,这个形象处于什么地位?它被用于政治、国家建设和国家建设的目的是什么?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Iran Cultural Policy toward Kurds in the Light of its Constitution, Laws and Formal Records
The Contemporary Iran government is the result of the post-mashrutyat movement (as an enlightenment movement). It has been sealed off by the coup of Sayd Zyaddin and Raza Shah. Starting from those days until the present Islamic Republic of Iran, the government has used history, formal state records (historians, political elite and academic institutions) and education to make allegiance among the Kurdish intellectuals. This has been adopted in accordance with the military, security and general policy of the state. It has shaped the Kurdish history and memory to reflect and underpin the formal narrative the state discourse sponsors; it does not reflect the facts and arguments residing in the memory, history and manuscripts of the Kurdish people. This research uses a historically descriptive-analysis and depends on evidence from the written records; it tries to answer these questions: what is Iran’s cultural policy (the state and the elite policy) toward the Kurds? How is the Kurdish Identity imagined in the formal records, the education and the state, what position does that image have? What are the ways it has been used for political, nation-building and state-building ends?
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