瑞典学龄前儿童的日常民族主义:一些旧的,一些新的,一些借来的

Eva Reimers, Tünde Puskás
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引用次数: 1

摘要

本文探讨了日常民族主义与瑞典幼儿园传统工作的关系,以及幼儿园教师如何反思这些做法。瑞典幼儿园的任务之一是传播和发展文化遗产。在瑞典,95%的3-5岁儿童上幼儿园。大约四分之一的人有外国背景。此外,学龄前儿童遇到的文化现实非常不同,这取决于他们的幼儿园所在的地方。瑞典是一个世俗的多宗教国家。这使得幼儿园应该传递的文化遗产变得模糊和复杂。本文通过对幼儿实践者关注哪些传统以及用哪些内容填充这些传统的调查,绘制出幼儿实践者在幼儿实践中践行哪些传统的地图。这些数据被分析和讨论与日常民族主义和民族教育学的关系。结果表明,瑞典学龄前儿童的日常民族主义既巩固又挑战了通常被认为根植于瑞典历史的传统。与此同时,许多幼儿园将代表社会变化的新传统纳入他们的曲目,这些变化既体现在文化全球化方面,也体现在宗教少数群体的传统获得更大的知名度方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Everyday nationalism in Swedish preschools: something old, something new and something borrowed
ABSTRACT This paper explores everyday nationalism in relation to work with traditions in Swedish preschools, as well as how preschool teachers reflect on these practices. One of the tasks of the Swedish preschools is to transmit and develop a cultural heritage. In Sweden, 95% of children aged 3–5 attend preschool. Approximately one fourth have a foreign background. Moreover, preschool children encounter very different cultural realities depending on where their preschool is located. Sweden is a secular as well as multi-religious country. This makes the cultural heritage that the preschools are supposed to transmit ambiguous and complex. Based on a survey where preschool practitioners answered questions about what traditions they pay attention to and what content they fill these traditions with, the article maps which traditions preschool practitioners actualize in their preschool practices. The data is analyzed and discussed in relation to everyday nationalism and the pedagogy of nation. The results show that the everyday nationalism of Swedish preschools both consolidates and challenges the traditions generally considered as being rooted in Swedish history. At the same time, many preschools integrate new traditions into their repertoire that represent societal changes, both in terms of cultural globalization and in terms of the traditions of religious minorities gaining greater visibility.
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