谁为文明付出代价

E. Juan
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引用次数: 0

摘要

当前的事件似乎在挑战人们对文明的先入之见。在大洋彼岸,国家元首与“另类事实”、所谓的自相残杀或敢死队联系在一起。[1]受这些事态发展动摇的公认观念的核心是法治。理性的合法性能在明显反常的政府中幸存下来吗?为了解决这个问题,本文介绍了法治产生的演变背景。为了平衡概括的不准确性,本文从美国和海外的案例研究着手。作为遵守(或不遵守)法治的一个特定领域,该条款侧重于税法。正如美国大法官奥利弗·温德尔·霍姆斯(Oliver Wendell Holmes, Jr.)在一起具有里程碑意义的跨太平洋案件中所说,“税收是我们为文明社会付出的代价。[2]人们遵守或不遵守税收的原因可能会让我们深入了解一般的法律遵守情况。因此,对税收的案例研究可能会对普遍遵守法治产生影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Who Pays the Price of Civilization
Current events appear to challenge preconceptions of civilization.  On opposite sides of the ocean, heads of state are associated with “alternative facts,” alleged fratricide, or death squads.[1]  Central to the received notions shaken by these developments would be the rule of law. Can rational legality survive apparently aberrant administrations?  To address this question, this Article introduces the evolutionary context from which the rule of law arose.  To balance inaccuracies of generalization, this Article proceeds with case studies from both America and overseas. As a particular field of compliance (or noncompliance) with the rule of law, the Article focuses on tax law.  As U.S. Justice Oliver Wendell Holmes, Jr. opined in a landmark trans-Pacific case, “Taxes are what we pay for civilized society.”[2]   The reasons why people do or don’t comply with taxation may offer insight into legal compliance generally.  Thus, a case study of tax may have implications for popular adherence to the rule of law.
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