流浪儿文学

Harini Vembar
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引用次数: 0

摘要

g.k.切斯特顿在他的论文《优生学和其他罪恶》(1922)中谴责优生学运动,并认为优生法是由上层阶级设计的,用来控制和约束下层阶级。在现有的关于优生学和阶级的学术研究的基础上,我认为“街头阿拉伯”文学为理解20世纪早期有利于优生学运动的社会政治气候提供了额外的信息来源。我从19世纪晚期开始探索了一系列虚构和非虚构的资料,以证明在优生学运动出现之前,穷人已经被视为一个独立的种族。本文认为,对优生学的理解可以通过对街头阿拉伯文学的研究得到进一步深化。优生学是20世纪的决定性运动之一,它在一定程度上导致了世界大战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Street-Arab Literature
In his paper, "Eugenics and Other Evils" (1922), G.K Chesterton condemns the eugenics movement and argues that eugenic laws were designed by the upper-classes to control and discipline the lower-classes. Building upon the existing scholarship on eugenics and class, I argue that ‘Street-Arab’ literature provides an additional source of information in understanding the socio-political climate that favored the eugenics movement in early twentieth century. I explore a range of fictional and non-fictional sources from the late nineteenth century to demonstrate that the poor were already treated as a separate race before the advent of the eugenics movement. The article establishes that the understanding of eugenics, one of the defining movements of the twentieth century which in part led to the great wars, can be furthered by the study of Street-Arab literature.
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