MANHAJ批评你ḤADDITHŪN对历史的西拉和西拉写作中的应用

Fadzlan Abd Kadir, Roshimah Shamsudin
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引用次数: 0

摘要

为了保存先知穆罕默德(愿主福安之)的圣训,圣训学者们必须过滤关于先知(愿主福安之)的叙述,包括他的传记。这些努力产生了一种自同伴时代以来用来批评叙述的方法。然而,将这种方法应用于与先知传记(PBUH)或s . rah有关的叙述是一项具有挑战性的任务,因为大量的叙述不符合muḥaddithun接受的标准,这些叙述渗透了s . rah的知识。因此,本文旨在考察圣训学者所采用的圣训批评方法,以及这些方法在圣训著作中的应用。通过收集有关圣训和圣训的主要著作的资料,进行了定性研究。这一发现表明muḥaddithun对斯拉叙事的批判是建立在对萨纳德和马坦的批判基础之上的。在应用这个方法的时候,必须是穆鲁纳。这是通过优先考虑真实和ḥasan圣训,将每个叙述放在正确的位置来完成的,此外,根据规定的纪律,在允许的方面进行tasahul。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MANHAJ KRITIKAN MUḤADDITHŪN TERHADAP RIWAYAT SIRAH DAN PENERAPANNYA DALAM PENULISAN SIRAH
Efforts in preserving the hadiths of Prophet Muhammad (PBUH) obligate the hadith scholars to filter narrations attributed to the Prophet (PBUH), including those on his biography. These efforts have given birth to a methodology used to criticise the narrations since the days of the companions. However, applying the methodology to narrations pertaining to the biography of the Prophet (PBUH) or the sīrah has been a challenging task given the multitude of narrations that do not meet the criteria of acceptance by the muḥaddithun that infiltrate the knowledge of sīrah. Thus, this paper aims to scrutinise the methods of criticising hadiths employed by hadith scholars and the application of these methods on the works on sīrah. A qualitative study was conducted by collecting data from the major works on hadiths and sīrah. The finding demonstrates that the muḥaddithun’s critiques of the sīrah narrations are based on the critiques on sanad and matan. In applying the method, it is imperative to be murunah. This is done by placing each narration at its correct position by prioritising authentic and ḥasan hadiths, in addition to being tasahul on the permissible aspects based on the prescribed discipline.  
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