在哥林多后书12:7中,被驱逐者的荆棘冠冕和保罗肉体上的刺的神学

Kei Hiramatsu
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引用次数: 0

摘要

解放诠释学和传统的历史语法诠释学在解读文本时是否相交?在这篇文章中,我选择了保罗在哥林多后书12:7-10中的刺,作为一个测试案例,来研究亚洲解放神学家栗林Teruo Kuribayashi对解放神学的特定解读是如何与传统的解经相交叉的。因此,我将首先描述栗林的荆棘冠冕神学,然后我将根据保罗在哥林多后书中象征性地使用肉体上的刺的仔细注释来评价他的解释。本文的目的是欣赏西方和非西方传统的解释学遗产,并呼吁对圣经文本进行整体解释。顺便提一下,这篇文章问我们的解释来源是来自圣经文本,还是来自口译员的现实,还是两者兼而有之。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theology of the Crown of Thorns for the Outcast and Paul’s Thorn in the Flesh in Second Corinthians 12:7
Do liberation hermeneutics and traditional historical-grammatical hermeneutics intersect in their reading of the text? In this article, I have chosen Paul’s thorn in the flesh in 2 Cor 12:7-10 as a test case to examine how a particular reading of liberation theology from Asian liberation theologian Teruo Kuribayashi intersects with the traditional exegesis. Thus, I will first describe Kuribayashi’s theology of the crown of thorns and then I will evaluate his interpretation in light of a careful exegesis of Paul’s symbolic use of the thorn in the flesh in 2 Corinthians. The purpose of the article is to appreciate the hermeneutical heritages of both the Western and the non-Western traditions and to call for a holistic interpretation of the biblical text. Incidentally, this article asks whether the source of our interpretation comes from the biblical text, the reality of interpreters, or both.
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