《博伽梵歌》中的形而上学与西方哲学之比较:解释学的凝视

Janardan Ghimire
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引用次数: 0

摘要

本文是对吠陀哲学的东方核心文本《博伽梵歌》(Bhagavad Gita)进行解释学研究的结果。本文的主要目的是探讨这段历史经文中蕴含的哲学见解,并帮助读者获得更好的理解和见解。它也搜索了《博伽梵歌》中的玄学原理,并提供了以下问题的答案:在《博伽梵歌》中可以看到哪些玄学原理?怎么解释呢?《博伽梵歌》的形而上原则是如何与西方哲学理论联系/分离的?考虑到这些问题,《博伽梵歌》提供了创造的理论,创造和毁灭的循环,并讨论了梵天元素,它是创造原则的种子,阿特玛,Paramatta,上帝。它还包括存在论。与西方哲学相比,它包含了更广泛和深入的形而上学原理。为了解释形而上学的原理,本文阐述了《博伽梵歌》的一般介绍,在《博伽梵歌》中可以看到形而上学的一般概念和形而上学的原理。它还研究了《博伽梵歌》的形而上学原理与西方思想流派的形而上学的联系/分离。最后,得出结论和启示。研究员:《文化与社会研究杂志》第1卷。3, 2018年1月第3期,第33-46页
本文章由计算机程序翻译,如有差异,请以英文原文为准。
METAPHYSICS IN THE BHAGAVAD GITA COMPARED WITH THE WESTERN PHILOSOPHIES: A HERMENEUTIC GAZE
 This article is an outcome of hermeneutical research carried out on the Bhagavad Gita, a core eastern text of Vedic philosophy. The main purpose of this article is to explore philosophical insights embedded in this historical scripture and help the readers to gain its greater understanding and insights. It also searches metaphysical principles consisted in the Bhagavad Gita and provides answer of the questions: what metaphysical principles can be seen in the Bhagavad Gita? How can it be interpreted? How the metaphysical principles of the Bhagavad Gita associates/disassociates with western theories of philosophy? Considering the questions, the Bhagavad Gita provides theory of creation, cycle of creation and destruction and discusses about Brahma element that is seed of creative principles, Atma, Paramatta, the God. It also includes theory of being (existence). In comparison with western philosophy, it comprises wider and in-depth metaphysical principles. In order to interpret metaphysical principles, this article elaborates general introduction of the Bhagavad Gita, general concept of metaphysics and metaphysical principle can be seen in the Bhagavad Gita. It also searches associations/ disassociations of metaphysical principles of the Bhagavad Gita with metaphysics of western schools of thought. Finally, it draws implication and conclusion.Researcher: A Research Journal of Culture and SocietyVol. 3, No. 3, January 2018, Page: 33-46
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