约翰·阿摩司·夸美纽斯:普世世界观的开端

Viktoriya Lyubashchenko
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摘要

背景:17世纪以悲剧性的宗教冲突和三十年战争为标志。西方教会的两极分化始于“第一次宗教改革”,并在此期间因新教派的出现而加深。这些因素迫使政治和教会领袖考虑更有效的州际和教会间关系形式。在新教神学中形成了“第二次宗教改革”的意识形态计划,这与社会和科学进步有关,并为人类的千年王国做准备。这一计划的实施需要克服新教教会之间的矛盾:因此,“第二次宗教改革”的主流是伊斯兰教,在三十年战争期间超越了狭隘的忏悔界限。目的:捷克思想家约翰·阿莫斯·夸美纽斯以教会和科学教育活动为例,展示了17世纪宗教改革家探索宗教理解方式的过程。本文的作者证明了约翰·夸美纽斯对伊雷尼项目的重新思考,赞成综合人道主义、和平主义和宗教宽容思想的普世模式。这种模式体现在他认为普世基督教是世界社会和精神和谐的一个组成部分。结果:本文的作者证实了约翰·美纽斯的普世世界观是基于捷克兄弟会的精神传统和教会范式、近代早期的科学成就和社会伦理乌托邦以及欧洲改革者的伟大计划。约翰·夸美纽斯(John Comenius)对慈善讨论会(1645年)的徒劳感到失望,他提出了一种新的普世基督教愿景,基于对忏悔传统的拒绝,这种传统不能动摇宗教信仰,反而会引起神学上的争议。他提出了普世基督教,以不同教会的信徒相互尊重和合作为指导。根据约翰·夸美纽斯的说法,这样的普世基督教可以成为宗教和平的精神平台。关键词:约翰·阿莫斯·夸美纽斯;捷克兄弟会;“第二次宗教改革”;
本文章由计算机程序翻译,如有差异,请以英文原文为准。
John Amos Comenius: incipience of the ecumenical worldview
Background: The 17th century was marked by tragic religious conflicts and the Thirty Years’ War. The polarization of the Western Church, begun by ‘The First Reformation’, was deepened during this period by the emergence of new denominations. These factors forced political and church leaders to consider more effective forms of interstate and interchurch relations. In Protestant theology was formed the ideological program of ‘The Second Reformation’, which was associated with social and scientific progress and was to prepare mankind for the Millennial Kingdom. The implementation of this program required overcoming the contradictions between the Protestant churches: therefore, the mainstream of ‘The Second Reformation’ was irenicism, which during the Thirty Years’ War went beyond the narrow confessional boundaries. Purpose: On the example of church and scientific-educational activity of a Czech thinker John Amos Comenius shows the process of search by reformers of the 17th century the ways of religious understanding. The author of the article proves rethinking by John Comenius of irenic projects in favor of the ecumenical model, which would synthesize the ideas of humanism, pacifism and religious tolerance. This model was embodied in his idea of the Universal Christianity as an integral element of social and spiritual harmony of the world. Results: The author of the article confirms the thesis that John Comenius’ ecumenical worldview was based on the spiritual tradition and ecclesiastical paradigm of the Czech Brotherhood, on scientific achievements and socio-ethical utopias of the Early Modern period, as well as on irenic projects of European reformers. Disappointed with the futility of the Colloquium Charitativum (1645), John Comenius proposed a new vision of the Universal Christianity, based on the rejection of the confessional traditions, which could not shake religious faith but instead caused theological controversy. He proposed the Universal Christianity, directed on the mutual respect of believers of different churches and their cooperation. According to John Comenius, such Universal Christianity can become a spiritual platform of religious peace. Key words: John Amos Comenius, Czech Brotherhood, ‘The Second Reformation’, irenicism, ecumenism.
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