伊斯兰主义遭到谴责:马杜拉·凯伊斯的民族主义观点

Abd. A'la, Muktafi Muktafi, A. Bakar, M. Zamzami, Ahmad Fathan Aniq
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引用次数: 0

摘要

在过去的十年里,伊斯兰教在马杜拉的凯伊及其学生之间的传播变得越来越重要。然而,位于邦卡兰·马杜拉的伊斯兰教士联合会(NU)的一些成员认为,伊斯兰主义或政治伊斯兰教将逐渐侵蚀他们对国家的承诺。本文旨在重新解读NU的几位kiais的民族主义愿景,并衡量他们对伊斯兰捍卫者阵线(FPI)所论述的伊斯兰主义意识形态的看法程度。通过采访几个kiais,本研究发现,伊斯兰主义在Bangkalan的传播并不像在Madura的另一个街道Pamekasan那样大规模。尽管在社交媒体上非常活跃,但孟加拉兰的fpi式伊斯兰主义只是由一小群人传播的。NU社区的大多数人仍然致力于民族主义,承诺NKRI是最终国家。kiais所颁布的伊斯兰温和主义已被广泛接受,并在NU社区中根深蒂固。他们认为民族主义和宗教不应该与他们的斗争精神(khittah)分开。这两个因素在他们的战斗精神中结合在一起,成为为维护印度尼西亚的国家主权和完整而献身于民族和国家的主要动力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamism Denounced: Madura Kiais’ Perspective of Nationalism
The transmission of Islamism among the kiais and their students in Madura has become more critical to examine in the last decade. However, some kiais of Nahdlatul Ulama (NU) in Bangkalan Madura see that Islamism or political Islam will gradually erode their national commitment. This article intends to reinterpret the nationalism vision of several kiais of NU and measure the extent of their views on the ideology of Islamism discoursed by the Islamic Defenders Front (FPI). By interviewing several kiais, this study finds that the propagation of Islamism in Bangkalan has not been as massive as occurred in Pamekasan, another sub-districts in Madura. The FPI-style Islamism in Bangkalan has been propagated only by a small group though they are vigorously active on social media. The majority of the NU community remains devoted to nationalism, committing that the NKRI is the final state. Islamic moderation promulgated by the kiais has been widely accepted and deeply rooted among the NU community. They believe nationalism and religion should not be separated from the spirit of their struggle (khittah). These two elements have united within their fighting spirit and become the primary trigger in devoting themselves to the nation and state to preserve national sovereignty and the integrity of Indonesia.
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