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引用次数: 0
摘要
本文论述了“突厥部落民间文学样本”系列的第二卷和第九卷,其中包括V. V. Radlov和N. F. Katanov关于Khakass民间传说的记录。《样本》第二卷包括19个英雄故事、两个历史传说和39首歌曲,由V. V. Radlov在1863年科学考察期间从叶尼塞省Minusinsk和Achinsk地区的土著居民中记录下来。Khakass文本以Sagai, Koibal, Kachin和Kyzyl方言出版。本研究将英雄传说根据情节和主题进行分组。最受欢迎的主题是主人公与下层世界的代表——可汗征服者的袭击作斗争。第二个最常见的主题是家庭和亲属关系(英雄的姐妹或妻子的背叛)。V. V. Radlov记载的传说“Sunu Māttyr”是关于18世纪的事件。“样本”的第九卷包括N. F. Katanov收集的Abakan文本,第一部分介绍了他1878-1884年的体育馆作品,第二部分介绍了1889-1890年的探险材料,第三部分介绍了1892年的作品。这些录音包括所有民间文学流派的作品。他是第一个记录哈卡斯萨满民间传说的人。在拉德洛夫曾经去过的同一地区,卡塔诺夫用萨盖、贝尔提尔和克钦方言记录了文本。他的材料可以作为对哈卡斯人民间传说进行实地研究的基础。
Khakass folklore in the recordings of V. V. Radlov and N. F. Katanov
The paper addresses the 2nd and the 9th volumes of the series “Samples of Folk Literature of Turkic Tribes,” which include the records of V. V. Radlov and N. F. Katanov on Khakass folklore. The 2nd volume of “Samples” comprises 19 heroic tales, two historical legends, and 39 songs recorded by V. V. Radlov from the indigenous population of the Minusinsk and Achinsk districts of the Yenisei province during his scientific expedition in 1863. Khakass texts were published in Sagai, Koibal, Kachin, and Kyzyl dialects. In this study, heroic legends were divided into groups based on plot and theme. The most popular theme is the struggle of the hero against the raids of representatives of the lower world, the khans-conquerors. The second most frequent theme is family and kinship relations (betrayal of the hero’s sister or wife). The legend “Sunu Māttyr” recorded by V. V. Radlov is dedicated to the events of the 18th century. The 9th volume of “Samples” includes Abakan texts collected by N. F. Katanov, with the first section covering his gymnasium works of 1878–1884, the second presenting the expedition materials of 1889–1890, and the third dealing with the works of 1892. The recordings include works of all folklore genres. He was the first to record shamanic folklore of the Khakass. In the same territory where V. V. Radlov had been before, N. F. Katanov recorded texts in Sagai, Beltir, and Kachin dialects. His materials can be the basis for areal studies in the folklore of the Khakass people.