从失踪的尸体到尸体船。艺术与方式

C. Fortier
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引用次数: 0

摘要

沉船主题经常出现在关于移民的电影和艺术装置中,因为它象征着他们危险的穿越。正如米歇尔·福柯(Michel Foucault)所断言的那样,这艘船是“卓越的异托邦”,当代移民驳船的命运与古典时代哲学家所描述的傻瓜船相当。这艘船是一个异位的主题,作为被遗弃者身体的物理替代品,在海洋世界中是有意义的替代品,我们在古典绘画中,在流行的宗教艺术中,甚至在前votos中都能找到。属于在海上遇难的移民的物品具有纪念性质,允许他们的历史,有时他们的身份以某种方式得到恢复。归还他们的名字是一个重要的问题,这样他们就可以被埋葬,而不是在他们死后在异位空间中徘徊,这种异位徘徊也是他们迁徙之旅的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Des corps perdus aux corps-bateaux. L’Art et la manière
The sunken ship motif is frequently found in films and artistic installations on migrants, as it symbolizes their perilous crossing. As Michel Foucault asserts, the ship is “the heterotopia par excellence,” and the contemporary fate of migrant barges is quite comparable to that of the ship of fools described by the philosopher in the classical age. The ship is a heterotopic motif which acts as a physical substitute for the body of the castaway, a substitute that makes sense in the maritime world, and that we find in classical paintings, in popular religious art, or even in the ex-votos. The objects that belonged to migrants perished at sea have a memorial character, allowing their history and sometimes their identity somehow to be restored. Giving them back their name is an essential issue so that they can be buried and not wander in a heterotopic space after their death, a heterotopic wandering which also characterizes the experience of their migratory journey.
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