阿霍卡戏剧与表演中次大陆历史与遗产的复兴

Qazi Muhammad Saeed Ullah, Areesha Batool, Sunila Rashid
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引用次数: 0

摘要

每当发生强大的侵略时,居民的历史和遗产就会受到威胁,这是各国历史上的传统。入侵者试图以自己的方式塑造被控制人民的遗产。从黑暗时代到现在,人们一直观察到殖民者对其附属和较弱的殖民地的巨大影响。“盎格鲁-诺曼文学或法国文学”对英国历史的影响就是最好的证据。因为被控制的人民倾向于相信统治力量是文明的,拥有渊博的知识,非凡的历史和非凡的遗产。当地人不得不依靠他们来学习他们的语言和采用他们的风格。这样,帝国主义不仅使这些民族在物质上和地理上成为奴隶,而且使他们在精神上成为奴隶。这种精神奴役更加痛苦,因为它持续了许多代人。他们在生活的方方面面都被驯服,这撕毁了他们真实的历史和身份。这不仅是帝国主义者的伎俩,而且历史上任何一个自由国家的统治者都采用同样的方法来获得崇高的认可。这些国家的原始和真实的历史消失了,因为它总是被皇帝重新定义,以获得他们的好名声。但事实是,历史虽然消失了一段时间,但它永远不会消亡。当这些殖民地获得自由时,这些国家的历史和遗产的复兴就会出现,这有助于它们在世界层面上维护自己的身份。有一些部门认为他们有责任通过揭露所有的人为因素来重新审视和呈现原始的历史。本研究的目的是强调巴基斯坦“阿约卡”戏剧在阿约卡戏剧和表演中为次大陆历史和遗产的复兴所做的努力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Renaissance of Sub-continental History and Heritage in Ajoka Plays and Performances
It has been the tradition in the history of nations that whenever some powerful invasion occurs, the history and heritage of the inhabitants got in danger. The invaders try to shape the heritage of controlled people in their own way.  From the dark ages till present, there has been observed great influence of the colonizers over their dependent and weaker colonies. The impacts of “Anglo-Normans or French literature” on English history, is its best evidence. As the controlled people are being tended to believe that the ruling powers are civilized possessing great knowledge, remarkable history and marvelous heritage. The local people have to depend on them for learning their language and adopting their styles. In this way, the imperialist got succeeded in making such nations not only physically and geographically but also mentally slave. This mental slavery is more painful as it lasts for many generations. They are being tamed in every aspect of life which rips down their true history and identity. It has not only been the technique of imperialists but even the rulers of any free nation adopt the same method to get a noble recognition in the history. The original and true history of such nations disappears as it has always been reframed by the emperors to get their good names.  But the fact is that history never dies though it is removed from the scene for some time. When such colonies get freedom, the revival of the history and heritage of such nations occurred that help them to assert their identity at world level. There are some departments which consider it their responsibility to revisit and present the original history by uncovering all the artificiality from its face. The purpose of present study is to highlight the struggle of Pakistani theatre named “Ajoka” for the renaissance of Sub-continental History and Heritage in Ajoka Plays and Performances.
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