资本主义秩序的意识形态成分:复杂性理论中的新马克思主义假设

V. S. Mikhailouvki
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引用次数: 0

摘要

新马克思主义复杂性理论的政治理论是新马克思主义研究纲领发展的一个新的原创性方向。本文从复杂性理论的角度,探讨了新马克思主义意识形态研究方法“恶性循环”的科学问题。新马克思主义者同意,资本主义意识形态渗透到整个社会空间,从而使其可持续的再生产有利于统治阶级。然而,对于资本主义意识形态的本质(内容)并没有达成共识。本文的目的是在资本主义秩序的总体意识形态性质的背景之外,对资本主义的主要意识形态进行科学的探索。新马克思主义意识形态理论的协同解构假设了一个有意义的不变量被它的对立物所取代:系统稳定原则被系统不稳定原则所取代。基于协同理论,资本主义由于不稳定的发展而稳定,但只有在功能的吸引子框架内才稳定。这一理论揭示了“改善生活”的意识形态是资本主义制度的一个吸引因素。“资本主义意识形态极简主义”的概念被提出如下表述。对于那些对资本主义不满的人来说,“改善生活”的意识形态是现代资本主义运作的核心,作为一种历史上持续的秩序,它的实际实施对资本主义制度的稳定至关重要,因为解决对资本主义不满的最接近,因此最有可能的选择是“满足于它”的状态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ideological Component of the Capitalist Order: Neo-Marxist Hypothesizing in the Theory of Complexity
The political theory of neo-Marxist theory of complexity is a new original direction in the development of the neo-Marxist research program. In the view of the theory of complexity, the article considers the scientific issue of the “vicious circle” of the neo-Marxist approach to ideology. Neo-Marxists agreed that a capitalist ideology permeates entire social space and thereby keeps its sustainable reproduction in favor of a ruling class. There was no consensus, however, about the essence (content) of a capitalist ideology. The article aims at a scientific search for the main ideology of capitalism outside the context of the total ideological nature of the capitalist order. The synergetic deconstruction of the neo-Marxist theory of ideology assumed the replacement of a meaningful invariant with its antipode: the principle of system stability with the principle of system instability. Based on the synergetic approach, capitalism is stable due to unstable development, but only within the framework of the attractor of functioning. The theory has revealed that the ideology of “life improvement” is an attractor of the capitalist system. The concept of “capitalist ideological minimalism” has been proposed in the following formulation. The ideology of “life improvement” is at the heart of the functioning of modern capitalism as a historically continuing order for those dissatisfied with capitalism, its practical implementation is vital for the stability of a capitalist system, since the closest, and therefore the most likely option for resolving discontent with capitalism is a state of “being contented with it”.
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