灵加地区马来婚礼游行的传统变化

Atikha Dwi Saputri, Sri Wahyuni, Emmy Solina
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引用次数: 0

摘要

文化是品味、创造力和意图,文化是人类生产本身的结果,文化始终与传统并存。本研究旨在探讨岭加区戴克村马来社区婚礼游行各阶段的传统变化。本研究运用社会变迁理论,作为分析传统变迁的一把刀。本研究的调查对象为六人,分别为灵嘎区戴克村的传统首领和几人。这种研究方法是描述性定性的,告密者的选择使用有目的的抽样技术,有几个预定的标准。数据收集技术包括观察、访谈和文件审查,而数据分析技术包括数据收集、数据呈现、数据简化到得出结论。研究结果表明,从过去到现在马来社区婚礼游行的每个阶段,传统都发生了许多变化,有几个游行经历了变化,即在婚礼前阶段,结婚过程直到婚礼结束,传统之间的传统发生了一些变化,媒妁之言的传统,merisik的传统,送购物的传统,典当的传统,悬挂的传统,拾取的传统,门廊的传统,小指甲花的传统,maulud berzanzi的传统,berulus沐浴的传统和赎回cupak的传统,后来由于受到几个因素的影响而发生了变化。包括人们的心态、社区教育、科技发展和外来文化影响等因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Traditional Change in Processions Wedding Malay of Lingga Distric
Culture is taste, creativity and intention, culture is the result of human production itself, culture always lives side by side with tradition. This study aims to determine changes in tradition at each stage of the Malay community wedding procession in Daik Village, Lingga District. This study uses the theory of social change which is used as a knife for analyzing changes in tradition. The informants in this study were six people, namely traditional leaders and several people in the Daik Village, Lingga District. This research method is descriptive qualitative and the selection of informants uses a purposive sampling technique with several predetermined criteria. Data collection techniques include observation, interviews and document review, while data analysis techniques include data collection, data presentation, data reduction to drawing conclusions. The results of the study show that there are many changes in tradition that occur in every stage of the Malay community wedding procession in the past with the present Malay community wedding stages, several processions that have undergone changes, namely at the pre-wedding stage, the marriage process until the end of the wedding, some changes in traditions between traditions matchmaking, the tradition of merisik, the tradition of sending shopping, the tradition of pawn cupak, the tradition of hanging, the tradition of picking up, the tradition of porches, the tradition of small henna, the tradition of maulud berzanzi, the tradition of berulus bathing and the tradition of redeeming cupak, which later underwent changes because it was influenced by several factors. Including factors of people's mindset, community education, technological developments and foreign cultural influences.
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