1663年与斯宾诺莎的存在与权力同一性:关于发展的假设

A. Matheron
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引用次数: 0

摘要

继法国斯宾诺莎学者伯纳德·鲁塞的作品之后,马瑟隆在这里试图通过研究斯宾诺莎自己如何批判性地重新创作他自己早期的两篇文章,从而最终建立存在和权力的身份,来解读斯宾诺莎对笛卡尔的解释。因此,在1663年,斯宾诺莎最终发展并展示了他成熟哲学的关键特征,即,将上帝定义为绝对无限的物质,马瑟隆在多次草稿中重新建立了这种物质的表述和重新表述。然后,他转向斯宾诺莎自己对他早期笛卡尔哲学原理的批判性反思,这为把握斯宾诺莎思想的发展奠定了基础,因为它走向了伦理学中所展示的最终哲学独创性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Year 1663 and the Spinozist Identity of Being and Power: Hypothesis on a Development
Following the work of the French Spinoza scholar Bernard Rousset, Matheron here endeavours to read Spinoza’s interpretation of Descartes by examining how Spinoza himself critically reworked two of his own earlier texts so as to ultimately establish the identity of being and power. It is thus in 1663 that Spinoza finally develops and lays out the key feature of his mature philosophy, namely, the definition of God as an absolutely infinite substance whose formulation and re-formulation across multiple drafts Matheron re-establishes. He then turns to Spinoza’s own critical reflections on his earlier Principles of Cartesian Philosophy, which sets the stage for grasping the development of Spinoza’s thought as it moves towards its ultimate philosophical originality as displayed in the Ethics.
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