伊斯兰教的文本生态:手书《古兰经》的完美即兴创作

Banu Senay
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引用次数: 8

摘要

摘要:本文的重点是伊斯兰教的一项重要的技艺练习,hat(书法),用芦苇笔书写优美的艺术。在伊斯兰教中,用书法书写真主的话语既是一种崇拜行为,也是一种艺术形式。在本文中,我简要地探讨了撰写《古兰经》的行为是如何通过文本的表演力量被复制的一种手段。为了澄清这里所说的古兰经的表演力量是什么意思,本文首先概述了穆斯林学者提出的一些关键命题,他们声称古兰经在被翻译成另一种语言时失去了它的完美地位。其次,基于在伊斯坦布尔的一个穆斯林艺术工作室的实地考察,我讨论了书法如何使其熟练的从业者能够与古兰经互动,包括不断地重新解释,重新组合和重新表演神圣的话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Textual ecologies in Islam: improvising the perfect Qur’an in Calligraphy
Abstract The focus of this paper is a significant Islamic skilled practice, hat (calligraphy), the art of beautiful writing with the reed pen. In Islam shaping God’s very words through calligraphic writing is both an act of worship as well as an art form. In this paper I briefly explore how the act of writing the Qur’an is a means through which the performative power of the text is reproduced. To clarify what is meant here by the performative power of the Qur’an, the paper first sketches out some of the key propositions made by Muslim scholars who claim that the Qur’an loses its perfect status when translated into another language. Secondly, based on fieldwork observations at a Muslim arts studio in Istanbul, I discuss how calligraphy enables its skilled practitioners ways of engaging with the Qur’an that involves a continuous re-interpreting, re-composing, and re-performing of the Divine Word.
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