关于尼泊尔社会排斥和包容的辩论

D. Ghimire
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引用次数: 3

摘要

“社会排斥”一词用于描述不仅与贫穷和剥夺有关,而且与社会、文化和政治不利条件有关的各种现象和过程,并涉及被排斥的各种类别的人。然而,没有单一的方式来理解社会排斥和包容的概念。在尼泊尔,权力通过与印度种姓制度相联系而得到巩固。社会秩序是排他性的,因为它将所有群体划分为不同的种姓,这是基于仪式纯洁和污染概念的印度四大varnas体系的广泛框架。本文试图对社会排斥和社会包容的理论观点进行快速和初步的讨论。该文件还强调了关于尼泊尔社会排斥和包容的主要辩论以及社会排斥和包容的专题方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Debates on Social Exclusion and Inclusion in Nepal
The term “Social Exclusion” is used to describe a wide range of phenomena and processes related not only to poverty and deprivation, but also to social, cultural and political disadvantages, and in relation to a wide range of categories of excluded people. However, there is no single way of understanding the concepts of social exclusion and inclusion. In the context of Nepal, power was consolidated by interlinking it with the Hindu caste system. The social order was exclusionary because it classified all groups as distinct castes within the broad framework of the Hindu system of the four varnas based on concepts of ritual purity and pollution. This paper has attempted to present a quick and preliminary discussion on theoretical perspectives on social exclusion and inclusion. The paper has also emphasized on the major debates on social exclusion and inclusion in Nepal and thematic aspects of social exclusion and inclusion.
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