德国的焦虑

Frank Biess
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引用次数: 1

摘要

本章分析1990年统一后的柏林共和国的当代恐惧。它首先将“德国焦虑”的口号历史化,这一口号经常被用来诊断德国的集体病理。相反,本章认为,这个概念出现在20世纪80年代和90年代,是对西德环境与和平运动的保守批评的一部分。然后,本章分析了不再主要局限于国家背景的非领土化恐惧的出现。这些非领土化的恐惧首先表现在关于统一后的德国在世界上的地位的讨论中,特别是关于德国参与军事干预的问题。类似的担忧也出现在德国日益增加的世界存在——也就是说,关于移民和难民。然后,本章试图将右翼民粹主义政党目前对这种恐惧的动员置于战后德国更长的恐惧历史中。右翼民粹主义是一种富有表现力的情感文化的一部分,并利用了这种文化,但它把这些恐惧转向了一个种族或宗教的“他者”,有时也转向了民主国家本身。这一章以对情感的民主政治可能是什么样子的反思结束。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
German Angst
This chapter analyzes contemporary fears in the post-unification Berlin Republic since 1990. It first historicizes the slogan of a “German angst” that is often used to diagnose a German collective pathology. Instead, the chapter argues that the concept emerged in the 1980s and 1990s as part of a conservative critique of the West German environmental and peace movements. The chapter then analyzes the emergence of deterritorialized fears that were no longer primarily bound to a national context. These deterritorialized fears manifested themselves above all in the discussion of unified Germany’s place in the world, especially with respect to the question of German participation in military interventions. Similar fears emerged with respect to the increasing presence of the world in Germany—that is, with respect to immigrants and refugees. The chapter then seeks to locate the current mobilization of such fears by right-wing populist parties in the longer history of fear in postwar Germany. Right-wing populism is part of, and draws on, an expressive emotional culture, but it turns these fears against an ethnic or religious “other,” and at times also against the democratic state itself. The chapter concludes with a reflection on what a democratic politics of emotion might look like.
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