《永不下船:斯坦伯格·v·卡哈特与美国法律的未来

J. Breen, Michael A. Scaperlanda
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引用次数: 2

摘要

在这篇短文中,电影《现代启示录》中令人难以忘怀的场景作为考察斯坦伯格诉卡哈特案的背景,以及此案对美国法律未来的意义。这部电影讲述了本杰明·威拉德上尉的故事,他是越南的一名特种部队军官,他乘坐一艘巡逻艇逆流而上,寻找一名叛变的美国上校,威拉德被命令“处决”这名上校。影片的主要主题是道德、暴力、坦率和文明的脆弱本质。的确,船上的生活,尽管如此,却代表着文明。这与丛林形成鲜明对比,丛林代表着使社会生活成为可能的道德秩序的缺失。这种缺位允许在不加评判的情况下行使自由。因此,在一个场景中,观众被警告说,除非你准备好“一路走下去”,否则你应该“永远不要下车”。在这篇文章中,我们认为,在斯坦伯格诉卡哈特案中,最高法院“下了船”,并“一路走下去”。斯坦伯格认为,一个州不得禁止通常被称为部分分娩堕胎的程序。更坦率地说,法院认为,法律的保护并不延伸到出生过程中的儿童。令人难以置信的是,法院的意见从未涉及这一程序的受害者的人道问题。在本案中,斯坦伯格案的多数意见与罗伊诉韦德案明显不同,后者似乎在“生命何时开始的难题”上挣扎。在斯坦伯格案中,法院知道争论的生活已经开始了。事实上,它正在诞生的过程中。法院允许野蛮杀害无可否认是无辜的人,从而背弃文明,骄傲地走进丛林。显然,法律是真正文明的重要组成部分。法律本身必须体现平等关心和尊重每一个人的原则和有秩序的自由原则。这篇文章举例说明,自从第14修正案通过以来,这些原则是如何成为美国宪法的核心的。我们认为,在斯坦伯格案中,最高法院放弃了有秩序的自由的概念,转而支持自由作为许可的概念。此外,法院在通过它所认为的最大限度的人类自由概念时,破坏了平等关切和尊重的概念本身。在这里,我们将堕胎许可证与法院对言论自由权的处理以及有关死刑的决定进行比较。我们的结论是,如果最高法院真的认为宪法人格的好处不能延伸到出生过程中的孩子,那么最高法院就有责任解释为什么会这样。事实上,法治要求最高法院解释其宪法人格的潜规则。这篇文章尤其及时,因为最近有三项裁决推翻了联邦政府对部分分娩堕胎的禁令,目前正在向最高法院提交。因此,法院再次面临选择,是拥抱真正的文明,还是在法律的表象下促进野蛮。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Never Get Out'A the Boat: Stenberg V. Carhart and the Future of American Law
In this short essay, the haunting scenes from the film Apocalypse Now serve as the backdrop for an examination of Stenberg v. Carhart and the meaning that this case holds for the future of American law. The movie tells the story of Captain Benjamin Willard, a special forces officer in Vietnam who travels up-river on a patrol boat in search of a renegade American colonel whom Willard has been ordered to "terminate." The major thematic concerns of the film are morality, violence, candor, and the tenuous nature of civilization. Indeed, life on board the boat, such as it is, represents civilization. This contrasts with the jungle, which represents the absence of the moral order that makes social life possible. This absence allows for the exercise of freedom without judgment. Thus, in one scene, the viewer is warned that you should "never get out'a the boat" unless you are prepared to "go all the way." In the essay, we argue that in Stenberg v. Carhart the Supreme Court "got out'a the boat" and went "all the way." Stenberg held that a state may not ban the procedure commonly known as partial birth abortion. Stated more bluntly, the Court held that the protection of the law does not extend to a child in the process of being born. Incredibly, the humanity of the victim of this procedure is never addressed in the Court's opinion. Here the Stenberg majority differs significantly from the Court in Roe v. Wade, which appeared to struggle with "the difficult question of when life begins." In Stenberg, the Court knows that the life at issue has already begun. Indeed, it is in the process of being born. By licensing the brutal killing of what is undeniably an innocent human being, the Court turns its back on civilization and marches proudly into the jungle. Plainly, law is an essential component of authentic civilization. Law as such must embody the principle of equal concern and respect for every human being and the principle of ordered liberty. The essay provides examples of how, since the adoption of the 14th Amendment, these principles have been at the heart of American constitutional law. We argue that, with Stenberg, the Court has abandoned the concept of ordered liberty in favor of the concept of liberty as license. Moreover, in adopting what it believes is a maximal conception of human freedom, the Court has undermined the very notion of equal concern and respect. Here we contrast the abortion license with the Court's treatment of the right to free speech as well as its decisions concerning capital punishment. We conclude the piece by arguing that if the Court truly believes that the benefits of constitutional personhood do not extend to a child in the process of being born, then it is incumbent on the Court to explain why this is so. Indeed, the rule of law demands that the Court explain its now unspoken criteria for constitutional personhood. The piece is especially timely given that three decisions striking down the recent federal ban on partial birth abortion are now making their way to the Supreme Court. Thus, the Court is once again faced with the choice of embracing authentic civilization or promoting barbarism under the appearance of law.
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