{"title":"Imāmī Records of Divine Sayings: Some Thoughts on al-Ḥurr al-ʿĀmilī’s al-Jawāhir al-saniyya fī-l-aḥādīth al-qudsiyya","authors":"Roy Vilozny","doi":"10.1163/24682470-12340040","DOIUrl":null,"url":null,"abstract":"\nThis paper addresses the question of ḥadīth qudsī as an independent sub-category of ḥadīth within the Imāmī literary corpus. It focuses on al-Ḥurr al-ʿĀmilī’s (d. 1104/1693) al-Jawāhir al-saniyya fī-l-aḥādīth al-qudsiyya which appears to be the earliest extant Shīʿī compilation entirely devoted to this sort of material. Of the various forms of ḥadīth qudsī in al-ʿĀmilī’s work special attention is paid to traditions in which an Imam cites God directly, without an intermediary in the form of a prophet or an angel. I argue that such traditions represent a more flexible perception of the Imam-Divine relationship than the one familiar to us from theological treatises starting from the Buwayhid period (334/945-447/1055).","PeriodicalId":107625,"journal":{"name":"Shii Studies Review","volume":"29 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shii Studies Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24682470-12340040","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Imāmī Records of Divine Sayings: Some Thoughts on al-Ḥurr al-ʿĀmilī’s al-Jawāhir al-saniyya fī-l-aḥādīth al-qudsiyya
This paper addresses the question of ḥadīth qudsī as an independent sub-category of ḥadīth within the Imāmī literary corpus. It focuses on al-Ḥurr al-ʿĀmilī’s (d. 1104/1693) al-Jawāhir al-saniyya fī-l-aḥādīth al-qudsiyya which appears to be the earliest extant Shīʿī compilation entirely devoted to this sort of material. Of the various forms of ḥadīth qudsī in al-ʿĀmilī’s work special attention is paid to traditions in which an Imam cites God directly, without an intermediary in the form of a prophet or an angel. I argue that such traditions represent a more flexible perception of the Imam-Divine relationship than the one familiar to us from theological treatises starting from the Buwayhid period (334/945-447/1055).