{"title":"欧洲右翼向伊斯兰教的政治转变","authors":"Gulnaz Sibgatullina, Tahir Abbas","doi":"10.53483/vcis3529","DOIUrl":null,"url":null,"abstract":"This paper introduces three cases of politicians from Western European countries who in the past have been affiliated with populist parties and recently converted to Islam. This article examines how an act of conversion to Islam enables these politicians to continue advancing their agendas. We argue that the public announcement of conversion allows these individuals to transmit their conservative political program directly to their audiences, circumventing the autocracy of leaders of their respective populist parties. In the converts’ rhetoric, Islam—universalized and freed from ethnocultural associations with Muslim minority communities—fulfils social and ethical functions abandoned by a “secularized” Christianity and, thereby, wages a struggle against cultural liberalism. We posit that conversion to Islam among politicians who have been previously associated with populist parties does not necessarily mean a 180-degree turn from outspoken anti-Muslim sentiments to fully embracing the culture of “the Muslim Other.” Instead, it manifests a movement within the right of the political spectrum: from open anti-multiculturalism to cultural conservatism, from defining European identity as exclusively secular and rational to seeing it as inherently spiritual yet compatible with the Enlightenment ideas on rationalism.","PeriodicalId":370884,"journal":{"name":"Journal of Illiberalism Studies","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Political Conversion to Islam Among the European Right\",\"authors\":\"Gulnaz Sibgatullina, Tahir Abbas\",\"doi\":\"10.53483/vcis3529\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper introduces three cases of politicians from Western European countries who in the past have been affiliated with populist parties and recently converted to Islam. This article examines how an act of conversion to Islam enables these politicians to continue advancing their agendas. We argue that the public announcement of conversion allows these individuals to transmit their conservative political program directly to their audiences, circumventing the autocracy of leaders of their respective populist parties. In the converts’ rhetoric, Islam—universalized and freed from ethnocultural associations with Muslim minority communities—fulfils social and ethical functions abandoned by a “secularized” Christianity and, thereby, wages a struggle against cultural liberalism. We posit that conversion to Islam among politicians who have been previously associated with populist parties does not necessarily mean a 180-degree turn from outspoken anti-Muslim sentiments to fully embracing the culture of “the Muslim Other.” Instead, it manifests a movement within the right of the political spectrum: from open anti-multiculturalism to cultural conservatism, from defining European identity as exclusively secular and rational to seeing it as inherently spiritual yet compatible with the Enlightenment ideas on rationalism.\",\"PeriodicalId\":370884,\"journal\":{\"name\":\"Journal of Illiberalism Studies\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Illiberalism Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.53483/vcis3529\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Illiberalism Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53483/vcis3529","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Political Conversion to Islam Among the European Right
This paper introduces three cases of politicians from Western European countries who in the past have been affiliated with populist parties and recently converted to Islam. This article examines how an act of conversion to Islam enables these politicians to continue advancing their agendas. We argue that the public announcement of conversion allows these individuals to transmit their conservative political program directly to their audiences, circumventing the autocracy of leaders of their respective populist parties. In the converts’ rhetoric, Islam—universalized and freed from ethnocultural associations with Muslim minority communities—fulfils social and ethical functions abandoned by a “secularized” Christianity and, thereby, wages a struggle against cultural liberalism. We posit that conversion to Islam among politicians who have been previously associated with populist parties does not necessarily mean a 180-degree turn from outspoken anti-Muslim sentiments to fully embracing the culture of “the Muslim Other.” Instead, it manifests a movement within the right of the political spectrum: from open anti-multiculturalism to cultural conservatism, from defining European identity as exclusively secular and rational to seeing it as inherently spiritual yet compatible with the Enlightenment ideas on rationalism.