变化中的Hamap人的民族语言认同

N. Probonegoro
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引用次数: 0

摘要

这项研究是在关于地方政府的法律(第22/1999号)生效五年多之后进行的,在那里,地方自治时代的核心问题之一是身份。阿洛是东努沙登加拉省的一个摄政省,拥有16000个岛屿,是一个意识到自己身份的地区;它不同于帝汶,也不同于西努沙登加拉的其他地区和印度尼西亚的其他地区。然而,问题仍然存在,阿洛尔是否能够在一个居住着18种不同当地语言的一系列民族的地区维持其文化身份(SIL International 2001)。阿洛尔的一个民族是哈马普人。Hamap人居住在Alor西南部,具体来说是在Moru村,他们被其他民族所包围;Abui人,Klon人,Mor人,Adang人,Kabola人和Pura人。魁人被认为是外族。这种信仰被Hamap和其他族群之间神话般的亲缘关系所合法化。还有其他群体:来自弗洛雷斯、帝汶和爪哇的移民。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ethnolinguistic Identity of the Hamap People in Change
This research was conducted after the law (No. 22/1999) on regional government had been in force for more than five years, where one of the central issues in the regional autonomy era is identity. Alor, a regency in East Nusa Tenggara Province with its 16 000 islands, is a region that is conscious of its identity; it is distinct from Timor, as well as from other regions in West Nusa Tenggara and from other areas in Indonesia. Nevertheless the question remains whether Alor is able to sustain its cultural identity in an area that is inhabited by a range of ethnic groups speaking 18 different local languages (SIL International 2001). One of the ethnic groups in Alor is the Hamap people. The Hamap live in southwest Alor, in Moru village to be specific, and they are surrounded by other ethnic groups; the Abui, the Klon, the Mor, the Adang, the Kabola and the Pura people. The Kui people are considered to be of foreign origin. This belief is legitimised by a mythological kinship between the Hamap and other ethnic groups. There are also other groups: migrants from Flores, Timor and Java.
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