苏联萨满启蒙病与“萨满疯狂”研究

D. O. Furtsev
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摘要

本文的目的是回顾苏联科学家对萨满心理健康的各种看法。本文的任务是分析苏联关于萨满教的各种资料,确定他们对“萨满教疯狂”的态度及其形成的可能原因,并比较不同作者在这一问题上的立场。采用了以下方法:比较法、因果分析法、历史决定论法和类型学法。在现代俄罗斯,人们对苏联时期极端消极的宗教态度有一种先入为主的看法。在苏联,确实有积极的反宗教宣传,但说它代表了不同信仰的代表和苏联机构之间的整个复杂的关系,这是夸张的。苏联的科学是建立在对世界客观认识的渴望之上的。这也适用于当时存在于该国北部和东部地区的原始信仰,特别是萨满教。本文讨论了萨满启蒙病和基于与灵魂交流的萨满活动的问题。在这个问题上,有一场激烈的辩论——这些疾病是心理异常的结果还是有其他原因。本文提供了大量关于萨满教和萨满人格的资料,从流亡革命者的作品到80年代的专业研究人员的作品。简要介绍了萨满仪式行为原因的主要理论。在苏联国家和科学的发展过程中,科学家对萨满的代表具有依赖性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Soviet Researchers about Shamanic Initiatory Sickness and “Shamanic Madness”
The purpose of this article is to review various opinions of Soviet scientists about mental health of shamans. The task of this paper is to analyse a wide range of Soviet sources on shamanism, identify their attitude to “shamanic madness” and possible reasons for its formation, and compare positions of different authors on the subject. The following methods were used: comparative, causal analysis, historicism, and typological methods. In modern Russia, there is a preconceived opinion about the sharply negative attitude to religion in the Soviet era. In the USSR, there was indeed active antireligious propaganda, but it is an exaggeration to say that it represents the entire complex layer of relations between representatives of different faiths and Soviet institutions. Soviet science was based on the aspiration for objective knowledge of the world. This also applied to the primitive beliefs that existed at that time in the Northern and Eastern regions of the country, in particular shamanism. This article deals with the issue of shamanic initiatory sickness and shamanic activities based on communication with spirits. On this issue, there was a lively debate – whether these diseases are the result of psychological abnormalities or have a different origin. The article provides a wide range of sources about shamanism and the personality of the shaman, from the works of exiled revolutionaries to professional researchers done in the 80s. The main theories about the reasons for the shaman's ritual behaviour are briefly presented. The dependence of scientists' representation of the shamans during the development of Soviet state and science is shown.
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