《人鼠之间:上帝与加拿大最高法院

M. Glouberman
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引用次数: 0

摘要

最近,加拿大最高法院以5:4的投票结果否决了哈佛大学的转基因老鼠专利申请。在他们的推理中,多数法官显然担心将专利授予人类案件的影响,他们认为高等生物(哺乳动物)不是加拿大专利法所期望的那种意义上的物质组成。但是,如果老鼠不是物质的组成,那它究竟是什么呢?正如少数派大法官抱怨的那样,多数派大法官的裁决带有可疑的形而上学和神学色彩。诉诸于一个相当不可能的来源,圣经,我表明,老鼠和人之间的区别可以辩护,而不引入有问题的形而上学和乞求问题的神学材料。同时,我也要说明,圣经中关于男女特殊地位的立场与进化论并不矛盾。授予老鼠专利(就像在美国所做的那样)与拒绝将其用于人体组织是相容的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Of Mice and Men: God and the Canadian Supreme Court
In a recent 5-to-4 decision, the Supreme Court of Canada denied to Harvard University a patent on a genetically modified mouse. In their reasoning, the majority Justices, concerned obviously about the implications of granting the patent for the human case, argue that higher organisms (mammals) are not compositions of matter in the sense intended by the Canadian Patent Act. But if a mouse is not a composition of matter, whatindeed, what on earth is it? As the minority Justices complain, the majority decision smacks of dubious metaphysics and theology. Appealing to a quite unlikely source, the Bible, I show that the distinction between mice and men can be defended without introducing problematic metaphysical and question-begging theological materials. I also show, en route, that the biblical position on the special status of men and women is not inconsistent with evolutionary theory. Granting a patent on the mouse (as was done in the U.S.A.) is compatible with denying it to human organisms.
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