{"title":"挑战爱情、婚姻和核心家庭,1820-1870","authors":"J. Martschukat","doi":"10.18574/nyu/9781479892273.003.0003","DOIUrl":null,"url":null,"abstract":"Chapter 2 zooms in on the ideal of a loving two-generation family and how it was shaped and embedded in the republican society and its structures. The chapter unfolds this story from a contemporaneous critical perspective by presenting it through the eyes of John H. Noyes, the leader of the Oneida Community, which provided a religious and sexual countermodel to life in a nuclear family. Yet by looking at Noyes and his utopian and seemingly progressive commune, the chapter unfolds the meanings and significance of religion and sex in the republic, and it also shows how patriarchal patterns persisted in the new American society. The chapter draws on Noyes’s many writings and the papers of the Oneida Community in the Syracuse University Library.","PeriodicalId":127547,"journal":{"name":"American Fatherhood","volume":"36 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Challenging Love, Marriage, and the Nuclear Family, 1820–1870\",\"authors\":\"J. Martschukat\",\"doi\":\"10.18574/nyu/9781479892273.003.0003\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Chapter 2 zooms in on the ideal of a loving two-generation family and how it was shaped and embedded in the republican society and its structures. The chapter unfolds this story from a contemporaneous critical perspective by presenting it through the eyes of John H. Noyes, the leader of the Oneida Community, which provided a religious and sexual countermodel to life in a nuclear family. Yet by looking at Noyes and his utopian and seemingly progressive commune, the chapter unfolds the meanings and significance of religion and sex in the republic, and it also shows how patriarchal patterns persisted in the new American society. The chapter draws on Noyes’s many writings and the papers of the Oneida Community in the Syracuse University Library.\",\"PeriodicalId\":127547,\"journal\":{\"name\":\"American Fatherhood\",\"volume\":\"36 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"American Fatherhood\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18574/nyu/9781479892273.003.0003\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Fatherhood","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18574/nyu/9781479892273.003.0003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
第二章聚焦于一个充满爱的两代家庭的理想,以及它是如何在共和社会及其结构中形成和嵌入的。这一章通过奥奈达社区领袖约翰·h·诺伊斯(John H. Noyes)的视角,从当时的批判视角展开了这个故事,奥奈达社区为核心家庭的生活提供了一个宗教和性的反模式。然而,通过观察诺伊斯和他的乌托邦式和看似进步的公社,本章揭示了共和国中宗教和性的意义和重要性,也展示了父权模式如何在新的美国社会中持续存在。这一章借鉴了诺伊斯的许多著作和锡拉丘兹大学图书馆奥奈达社区的论文。
Challenging Love, Marriage, and the Nuclear Family, 1820–1870
Chapter 2 zooms in on the ideal of a loving two-generation family and how it was shaped and embedded in the republican society and its structures. The chapter unfolds this story from a contemporaneous critical perspective by presenting it through the eyes of John H. Noyes, the leader of the Oneida Community, which provided a religious and sexual countermodel to life in a nuclear family. Yet by looking at Noyes and his utopian and seemingly progressive commune, the chapter unfolds the meanings and significance of religion and sex in the republic, and it also shows how patriarchal patterns persisted in the new American society. The chapter draws on Noyes’s many writings and the papers of the Oneida Community in the Syracuse University Library.