{"title":"论亚里士多德眼中图切或命运的本体论和价值论地位","authors":"M. Samadieh","doi":"10.58209/jpt.2.3.237","DOIUrl":null,"url":null,"abstract":"intention. Aristotle believes that fortune-based affairs are subjects of intention and intellection which emerge from those agents who can take volitional actions. At the same time, he introduced fortune as an anti-rule and instable affair with indeterminate and purposeless causes. He accepted the existence of fortune even in the domain of the actions related to Techne and human happiness. However, he does not attach any value to it in axiology and declares it to be a cause by accident that comes after nature and intellect, even believing that there is no knowledge for it. Moreover, it is valueless in the domain of the action related to human happiness.","PeriodicalId":219243,"journal":{"name":"Philosophical Thought","volume":"163 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Ontological and Axiological Position of Tuche or Fortune in Aristotle's View\",\"authors\":\"M. Samadieh\",\"doi\":\"10.58209/jpt.2.3.237\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"intention. Aristotle believes that fortune-based affairs are subjects of intention and intellection which emerge from those agents who can take volitional actions. At the same time, he introduced fortune as an anti-rule and instable affair with indeterminate and purposeless causes. He accepted the existence of fortune even in the domain of the actions related to Techne and human happiness. However, he does not attach any value to it in axiology and declares it to be a cause by accident that comes after nature and intellect, even believing that there is no knowledge for it. Moreover, it is valueless in the domain of the action related to human happiness.\",\"PeriodicalId\":219243,\"journal\":{\"name\":\"Philosophical Thought\",\"volume\":\"163 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophical Thought\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.58209/jpt.2.3.237\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophical Thought","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.58209/jpt.2.3.237","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Ontological and Axiological Position of Tuche or Fortune in Aristotle's View
intention. Aristotle believes that fortune-based affairs are subjects of intention and intellection which emerge from those agents who can take volitional actions. At the same time, he introduced fortune as an anti-rule and instable affair with indeterminate and purposeless causes. He accepted the existence of fortune even in the domain of the actions related to Techne and human happiness. However, he does not attach any value to it in axiology and declares it to be a cause by accident that comes after nature and intellect, even believing that there is no knowledge for it. Moreover, it is valueless in the domain of the action related to human happiness.
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