天课机构和Maqasid al-Shari ha:班库鲁省BAZNAS运行的基于社区赋权的天课项目研究

Hariya Toni
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引用次数: 0

摘要

本文讨论了由Bengkulu省BAZNAS (National Amil zakat Agency)运行的一个基于社区赋权的天课项目,并证明了古典的maqāṣid al- shari ā a在应对现代发展方面的灵活性,这是以前的研究人员没有分析过的。此外,本文还认为,将天课制度化并不是阿塞普·赛普丁·贾哈尔所说的“伊斯兰教法的官僚化”。本文采用实地研究的原则,并与相关文献来源进行了证实。本论文表明,由本库鲁省的BAZNAS发起的“本库鲁takwa”,“健康本库鲁”,“智慧本库鲁”和“繁荣本库鲁”等项目是对maqāṣid al- shari ā a的实施,以应对现代发展。这些程序表明,保存宗教(al- d n),灵魂(al-nafs),智力(al- al- aql),血统(al-nasl)和财产(al-māl)在经典的maqāṣid al- shari ā a话语不是静态的,而是动态的。这种活力可以解释为宗教、灵魂、血统、智力和人民财产的繁荣。因此,本文认为,将天课制度化既不是“伊斯兰教法的官僚化”,也不仅仅是将经典的maqāṣid al- shari - ha与现代语境相匹配。此外,它是一个以结构化和有分寸的方式为人民谋福利的waṣīla。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Zakat Institution and Maqasid al-Shariʻa: A Study of a Community Empowerment-Based Zakat Program Run by the BAZNAS Bengkulu Province
This paper discusses a community empowerment-based zakat program run by the BAZNAS (National Amil Zakat Agency) of Bengkulu Province as well as proves the flexibility of the classical maqāṣid al-sharīʻa in responding to modern development that have not been analyzed by previous researchers. In addition, this paper argues that institutionalizing zakat is not a "bureaucratization of sharia" as stated by Asep Saepuddin Jahar. This paper uses principles of field studies that are corroborated with relevant literature sources. This paper shows that programs initiated by the BAZNAS of Bengkulu Province such as 'Bengkulu takwa', 'healthy Bengkulu', 'smart Bengkulu', and 'prosperous Bengkulu' are an implementation of maqāṣid al-sharīʻa in responding to modern development. These programs demonstrate that preserving religion (al-dīn), soul (al-nafs), intellect (al-ʿaql), lineage (al-nasl), and property (al-māl) in the classical maqāṣid al-sharīʻa discourse is not static, but dynamic. This dynamism can be interpreted as the prosperity of religion, soul, lineage, intellect, and people's property. Thus, this paper argues that institutionalizing zakat is neither a "bureaucratization of sharia" nor merely matching the classical maqāṣid al-sharīʻa with the modern context. Furthermore, it is a waṣīla for the welfare of the people in a structured and measured manner.
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