基于楠榜法的社会冲突解决模式

Wahyu Sasongko, H. Hamzah, Harsa Wahyu Ramadhan, Ricco Andreas
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引用次数: 0

摘要

印度尼西亚民族是异质的,因为它有各种民族、语言和习俗。这种情况预示着潜在的社会冲突可能会发生。在管理潜在的社会冲突方面,2012年颁布了第7号法。这一法律通过传统制度机制规范社会矛盾的解决。本研究采用法律概念的方法,即楠榜习惯法的概念来克服社会冲突。研究发现:第一,2012年第7号法没有在程序方面具体规范社会冲突的解决,没有给传统机构发挥作用的机会。其次,楠榜族习惯法可以通过内化的毗勒佩森吉里的价值来系统地解决社会冲突,毗勒佩森吉里对楠榜族人民起着道德秩序的作用,并在很大程度上依赖于毗勒佩森吉里联席会议的召开。本研究建议社会冲突解决法规应考虑将南榜习惯法原则纳入国内法。南榜地方政府应以传统制度为基础管理即将到来的社会冲突,为南榜地方法律发挥作用提供空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Model of Social Conflict Settlement According to Lampung Adat Law
The Indonesian nation is heterogeneous because it has various ethnic groups, languages, and customs. This situation indicates that a potential social conflict might occur. In managing potential social conflict, Law No. 7 of 2012 was enacted. This law regulates the resolution of social conflicts through the mechanism of traditional institutions. This research uses a legal concept approach, namely the concept of Lampung adat law, to overcome social conflict. The findings are: First, Law No. 7 of 2012 has not regulated social conflicts settlement specifically in procedural aspect and give a chance to a traditional institution to take its role. Second, Lampung adat law can systematically settle the social conflict through the internalized value of Piil Pesenggiri, which functions as a moral order to Lampung people and heavily relies on the joint meeting of perwatin adat to hold rembuk pekon. This research recommends that social conflicts settlement regulation considers including the Lampung adat law principle into national law. The Lampung local government should manage incoming social conflict based on the traditional institution to provide open space for Lampung adat law in carrying out its role.
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