20世纪后期对教派和邪教的精神分析解释:韦斯顿·拉·贝尔、诺曼·科恩和e·p·汤普森

S. Kent
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引用次数: 0

摘要

在二十世纪后期古典精神分析的影响减弱之前,一些现在是宗派宗教的经典研究包含了弗洛伊德精神分析对宗教派别或邪教的观点。这些研究包括韦斯顿·拉·巴雷(Weston La Barre)对蛇处理者和美洲原住民鬼舞的分析;诺曼·科恩(Norman Cohn)对中世纪欧洲宗派末世运动的全面考察;以及e·p·汤普森对卫理公会在英国工人阶级意识形成过程中的开创性研究。撇开弗洛伊德精神分析在历史上的应用所特有的问题不谈,这三位作者的纯粹(尽管有时是有缺陷的)博学表明,古典精神分析在一些宗派和邪教团体的研究中发挥了重要的解释性作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Late Twentieth-Century Psychoanalytic Interpretations of Sects and Cults: Weston La Bare, Norman Cohn, & E. P. Thompson
Before the diminished influence of classical psychoanalysis in the late twentieth century, several now-classic studies of sectarian religions contained Freudian psychoanalytic perspectives on religious sects or cults. These studies included Weston La Barre’s analyses of both serpent handlers and the Native American Ghost Dance; Norman Cohn’s panoramic examination of medieval European sectarian apocalyptic movements; and E. P. Thompson’s groundbreaking examination of Methodism within the formation of English working-class consciousness. Regardless of the problems that are endemic to the application of Freudian psychoanalysis to history, the sheer (although sometimes flawed) erudition of these three authors suggests that classical psychoanalysis had an important interpretive role to play in the study of some sectarian and cultic groups.
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