作为20世纪中下半叶俄罗斯东正教历史资料来源的教区资料库中神职人员的个人档案(使用斯摩棱斯克教区管理部门的资料)

I. Burdukov
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引用次数: 0

摘要

本文致力于研究历史资料中研究最少的一组——神职人员的个人档案。斯摩棱斯克教区行政部门的档案被用作代表性材料。根据因果方法,可以考虑神职人员的一些个人事务,并在此基础上确定这些主题块,对这些主题块的研究有助于通过神职人员的生活和工作的棱镜更全面、更深入地了解俄罗斯东正教会存在的历史现实。由于保存在个人档案中的证词——服务记录、自传、投诉、期刊剪报等,教区档案的文件能够揭示苏联时期神职人员生活的某些情况,并看到他的真实肖像。对这类文件进行客观审议的决定因素是采用一种能够填补办公室工作中不可避免的空白的综合办法。在这方面,在研究苏联时期神职人员的个人档案时,由于政治现实和一位主教或另一位主教或教区行政部门雇员的决定的主观性,必须考虑到其中所载资料的核实因素。这项工作还不算累垮。相反,这种研究尝试的目的,首先是提请注意缺乏对指定来源种类的知识的问题。其次,对于教区档案的研究人员来说,关注档案的安全性和可及性显得尤为重要。后者需要特别关注,历史上重要一层的命运,不仅是教会及其牧师的命运,也是我们国家的命运,都取决于这些问题的解决。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Personal files of clergymen in diocesan repositories as a source on the history of the Russian Orthodox Church in the middle — second half of the 20th century (using materials of Smolensk diocesan administration)
This article is devoted to the study of one of the least studied groups of historical sources - the personal files of clergy. The archive of the Smolensk diocesan administration was used as a representative material. Based on the causal method, it was possible to consider a number of personal affairs of clergymen and, on their basis, identify those thematic blocks, the study of which contributes to a fuller and deeper immersion in the historical realities of the existence of the Russian Orthodox Church through the prism of the life and work of the clergy. The documents of the diocesan archives are able to shed light on certain circumstances of the life of a clergyman of the Soviet period and see his true portrait thanks to the testimonies that have been preserved in personal files - service records, autobiographies, complaints, clippings from periodicals, etc. The determining factor in the objectivity of consideration of this kind of documents involves the use of an integrated approach that can fill those gaps that are inevitable in office work. In this regard, when studying the personal files of clergymen of the Soviet period, it is necessary to take into account the factor of verification of the information contained in them due to political realities and the subjectivity of decisions of one bishop or another, or employees of the diocesan administration. This work does not claim to be exhausted. On the contrary, this attempt at research is aimed, firstly, at drawing attention to the problem of the lack of knowledge of the designated kind of sources. Secondly, it seems important to pay attention to the safety and accessibility for researchers of diocesan archives. The latter requires special attention, and the fate of a significant layer of history not only of the Church, its ministers, but also of our state depends on the resolution of these issues.
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