阿拉伯语言学,阿拉伯语言学,语言意识形态

Y. Suleiman
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引用次数: 0

摘要

本文以迈克尔·卡特(Michael Carter)关于阿拉伯语语法传统与现代语言学之间存在问题的关系的讨论(1987年)为出发点,试图从语言意识形态的角度概述一套处理这种关系的途径,因为它与社会认同的概念有关。本文通过质疑语言神话、母语者、母语和母语、语言社区和母语社区的概念,以及普遍和中间理论的概念,研究了阿拉伯语背景下语言与社会的意识形态中介联系,这些概念挑战了现代语言学中一些公认的“教条”,并赋予了本土语言传统特权。本文并不否认这两种方法之间确实存在相似之处,但它回避了20世纪90年代发生的关于这些相似之处本质的争论,而是支持一种认识到语言知识在社会中的嵌入以及双重解释学在理解这种嵌入中的重要性的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Arab linguistics, Arabic linguistics, and language ideology
Taking as its point of departure Michael Carter’s discussion of the problematic relationship between the Arabic grammatical tradition and modern linguistics (1987), this paper seeks to outline a set of pathways for dealing with this relationship from the perspective of language ideology in so far as it relates to the notion of social identity. The paper investigates this ideologically mediated link of language to society in the Arab(ic) context by problematizing the notions of language myths, the native speaker, mother tongue and native language, speech-community and native-language community, as well as the notion of universal and middle-range theory in ways that challenge some of the received “dogmas” in modern linguistics and privilege the native linguistic tradition. The paper does not deny that similarities do exist between these two approaches, but it eschews the debate that took place about the nature of these similarities in the 1990s in favor of a perspective that recognizes the embedding of knowledge about language in society and the importance of double hermeneutics in understanding this embedding.
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