威斯敏斯特忏悔中的永恒折磨

Jared Hood
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引用次数: 0

摘要

威斯敏斯特信条关于“永恒的折磨”的教导有细微的差别需要探索,历史背景可以更清晰地集中在一起。尽管这些章节简单得令人难以置信,但它们的背景却令人心酸。同时也考虑了永恒的折磨和末世论对文献的重要性。1630 - 40年代,清教徒对末世论的期待很普遍,基督的再来被认为是主要问题,所以第32-33章不只是补充。这个提议是,带有永恒折磨的末世论,形成了《忏悔录》的元叙事之一,是具有建筑地位的竞争者。末世论贯穿始终。这是一个末世告白。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eternal Torments in the Westminster Confession
The Westminster Confession’s teaching on ‘eternal torments’ has nuances that need to be explored, and the historical context can be brought into sharper focus. Despite an almost deceptive simplicity, the chapters are contextually poignant. Also considered is just how vital eternal torments and eschatology are to the document. Puritanical eschatological expectation was rife in the 1630s and 40s, and Christ’s return was held to be the principal issue, so chs 32–33 are no mere addendum. The proposal is that eschatology, with eternal torments, forms one of the Confession’s metanarratives and is a contender for that which has architectonic status. Eschatology is woven throughout. It is an eschatological Confession.
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