面对全球化时代印尼人民社会生活的动态

I. Suda, N. Indiani, Wayan Paramartha, I. W. Winaja
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摘要

本文旨在研究社区的社会生活动态,特别是最近似乎受到干扰的印度尼西亚社区。从历史上看,印尼人是非常多样化的,从种族、宗教和文化的方面来看。在很长一段时间里,印度尼西亚人民可以生活在和平与和谐中,尽管他们的存在是多元文化的。这是可以发生的,因为印尼人民迄今为止有很高的容忍度,所以他们可以和睦相处,相互尊重。然而,随着全球文化的影响席卷全国,印度尼西亚社会的社会文化生活的动态开始受到破坏。很明显,近年来印度尼西亚经常因宗教、种族和文化问题而发生冲突。通过查阅一些文献来收集资料,并以叙事性和解释性的方式进行传达。要解决印尼人普遍存在的宗教间、种族间和文化间的冲突,有几个策略可以采取,例如:(1)学校的宗教教育制度不应该让孩子们因为宗教而变得支离破碎,因为这可能会导致他们对自己的宗教教义的狂热和对其他宗教教义的蔑视,这种方式对印尼民族的完整性是非常危险的;(2)宗教教育必须能够为学习者提供对普世宗教的理解。因为基本上这个世界上存在的宗教只不过是达到同一目标的途径;(3)需要全面了解宗教教义,培养学生思想的成熟和开放,使宗教不局限于印度教、伊斯兰教、基督教、天主教、佛教、儒家等六种类型。但是,每一种对上帝、真理、善良、同情以及对人类同胞和宇宙的荣耀的追求都可以被理解为一种宗教;(4)有必要理解宗教教育的功能,即新传统的,在某种意义上,它除了能提高具有自己宗教信仰的学习者的宗教虔诚度外,还能提供开放学习他人宗教的可能性,只是为了培养宗教生活中的宽容。Keywords-social生活;宽容;宗教生活;全球文化;
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dynamics of Social Life of Indonesian People in Dealing with Globalization Era
This paper intended to study the dynamics of social life of the community, especially the Indonesian community who recently seemed disturbed. Historically, the people of Indonesia are very diverse, seen from the aspects of ethnicity, religion, and culture. In a very long time, the people of Indonesia can live in peace and harmony, although their existence is very multicultural. This can happen, because the Indonesian people so far have a high tolerance, so they can live together in harmony and mutual respect for each other. However, along with the influence of global culture sweeping the country, the dynamics of socio-cultural life of Indonesian society began to be disrupted. It is evident that in recent years Indonesia has often experienced conflict due to religious, ethnic, and cultural issues. Data were collected by examining some literatures and convey them narratively and interpretatively. To address the widespread interfaith, inter-ethnic and cultural conflicts among Indonesians, there are several strategies to be taken, such as: (1) The religion education system in schools should not make children become fragmented according to religion, as this may cause fanaticism of their own religion teachings and contempt for the teachings of other religions and such a way is very dangerous to the integrity of the Indonesian nation; (2) Religion education must be able to provide understanding to learners about universal religion. Because basically the religions that exist in this world are nothing but the way to the same goal; (3) The need to understand the teachings of religion universally, so as to develop maturity and openness to the minds of the students, so that religion is not understood only in six types such as Hinduism, Islam, Christianity, Catholicism, Buddhism and Confucianism. But every quest for God, truth, goodness, compassion, and glorification of fellow human beings and the universe can also be understood as a religion; (4) It is necessary to understand the function of religion education, i.e. neo conventional, in the sense that in addition to functioning to improve the religiosity of learners with their own religious beliefs, it also serves to provide the possibility of openness to studying the religion of others just to foster tolerance in religious life. Keywords—social life; tolerance; religious life; global culture;
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