阿莱霍·卡彭迪埃在《春天的奉献》中的父权无意识

Adrien Vanderheyden
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摘要

我们如何解释卡彭迪埃,一个进步的甚至是革命的作家,如此清晰地再现了一种父权逻辑?在波伏娃和布迪厄的指导下,对文本的研究确实表明,在角色的分配和各种人物的特征上,它被父权意识形态所贯穿。从图式上看,在情感层面上,男性角色具有诱惑性和不忠性,而女性角色具有吸引力和忠诚性。在政治上,男性是理性的、教导的、斗争的,女性是感伤的、学习的、逃跑的。在艺术中,男性是思考和建构,女性是感受和享受。为了解释这种父权逻辑在一支致力于社会进步的笔中的存在,我的假设是,不是作者在这方面表达自己,而是他的意识形态无意识,正如胡安·卡洛斯·罗德里格斯所定义的那样,意思是一个社会的共同理念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
L’inconscient patriarcal d’Alejo Carpentier dans La consagración de la primavera
How can we explain that Carpentier, a progressive and even revolutionary author, so clearly reproduces a patriarchal logic in La consagracion de la primavera ?  Guided among others by Beauvoir and Bourdieu, the study of the text indeed shows that it is shot through by the patriarchal ideology in the distribution of the roles and the characteristics of the various characters. Schematically, at an emotional level, the male character is seductive and unfaithful, and the female character attractive and faithful. In politics, the male reasons, teaches and fights, and the female sentimentalizes, learns and flees. In art, the male thinks and builds, the female feels and enjoys herself. To explain the presence of this patriarchal logic in a pen otherwise so committed to social progress, my hypothesis is that it is not the author who expresses himself on this aspect, but his ideological unconscious, as defined by Juan Carlos Rodriguez, meaning the common ideas of a society.
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