A. Hidayatullah
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引用次数: 0

摘要

Dieng有很长的历史,直到它最终成为一个大多数人口是穆斯林的地区,甚至理解Ahlussunnah wal Jama'ah。这不能与萨伊德人在迪昂高原将伊斯兰教本土化的过程分开——这是瓦里松戈斗争的延伸。本研究采用批判历史话语分析方法(discourse -historica Approaches/DHA)进行这种定性研究,试图探索赛义德人如何在迪昂高原进行伊斯兰教的本土化。关于本研究的结果,根据萨伊德人的墓地和遗骸所含的证据,可以得出以下结论:谢赫·卡里姆,谢赫·恩加杜拉·塞洛曼尼克,谢赫·亚当·萨里,据说他们在十六至十七世纪在迪昂进行了伊斯兰教的本土化。Walisongo在社区中传播的策略和理解是Walisongo所做的,即一种文化方法,将文化与伊斯兰教法的相遇妥协为一件不需要矛盾的事情,而是合作。然后在意识形态上,传播的意识形态是对Ahlusunnah wal Jamaah的理解这仍然被Dieng的穆斯林社区所信仰和实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jejak Kaum Sayyid dalam Pribumisasi Islam di Dieng
Dieng has a long history until it finally became an area with the majority of the population being Muslim, even understanding Ahlussunnah wal Jama'ah. This cannot be separated from the process of indigenizing Islam in the Dieng plateau by the Sayyids – which is an extension of Walisongo's struggle. Using this type of qualitative research with a critical-historical discourse analysis approach (Discourse-Historica Approaches/DHA), this study tries to explore how the indigenization of Islam was carried out by the Sayyids in the Dieng plateau. As for the results of this study, it can be concluded that based on the evidence contained in the grave sites and remains of the Sayyids; Sheikh Karim, Sheikh Ngabdullah Selomanik, Sheikh Adam Sari, it is said that they did the indigenization of Islam in Dieng in the XVI-XVII centuries. The strategy and understanding that has been disseminated to the community is what Walisongo has done, namely a cultural approach that compromises the meeting of culture and sharia as one thing that does not need to be contradicted, and instead collaborates. Then ideologically, the ideology that was spread was the understanding of Ahlusunnah wal Jamaah which is still believed and practiced by the Muslim community in Dieng.
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