用传统摩梭语阐释进化原理:母系制和“走婚”的适应性利益和起源

J. C. Yong, Norman P. Li
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引用次数: 3

摘要

摩梭人,可以说是中国最后幸存的母系社会,提供了支持生殖的亲属关系实践的有趣见解。特别是,传统摩梭人的求爱和繁殖模式围绕着一种被称为走婚的做法,这种做法不涉及合同或义务,男人不利用社会地位或资源来追求女人,女人不期望男人的承诺,两性都允许多性关系,很少引发冲突。走婚生下的孩子由母亲的兄弟而不是父亲抚养,财富和财产由女性控制,并传给女儿而不是儿子。通过分析家族和交配实践如何与进化偏好和生态支持相互作用,我们强调了传统摩梭实践促进生殖成功的方式,尽管与现代工业化社会所熟悉的方式有很大不同。我们认为,像传统摩梭人这样的进化例外,可以对我们认为理所当然的相对普遍的交配行为和偏好提出质疑,并促使我们对环境、文化和进化如何相互制约和塑造的微妙理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Elucidating evolutionary principles with the traditional Mosuo: Adaptive benefits and origins of matriliny and “walking marriages”
The Mosuo, arguably the last surviving matrilineal society in China, offers interesting insights into kinship practices that support reproduction. In particular, the modes of courtship and reproduction of the traditional Mosuo revolve around a practice known as walking marriages, which involves no contract or obligations, where the men do not use social status or resources to court women, women do not expect commitment from men, and multiple sexual relationships are permitted for both sexes and seldom incite conflict. Children borne from walking marriages are cared for not so much by fathers but rather their mothers' brothers, and wealth and property are controlled by women and passed on to daughters rather than to sons. By analyzing how familial and mating practices interact with evolved preferences and ecological affordances, we highlight the ways that traditional Mosuo practices facilitate reproductive success despite differing vastly from those familiar to modern, industrialized societies. We suggest that cases that appear like evolutionary exceptions, such as the traditional Mosuo, can bring into question the mating practices and preferences we take for granted as relatively universal and prompt a nuanced understanding of how environments, culture, and evolution mutually constrain and shape one another.
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