巴里·斯塔维斯:创造历史,演绎历史

R. Ayling, Charles Davidson
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摘要

巴里·斯塔维斯1906年出生于纽约市,比克利福德·奥德茨早三周,比阿瑟·米勒早九岁。他的一生跨越了本世纪,但他的视野没有被局限于这个世纪的迹象。有人会引用同一代的剧作家,他们的种族和文化背景有些相似,因为艺术上的差异,以及相似之处,值得关注。这三个人最初都对家庭关系的重要性、对特定社区的责任以及可能被称为社会弱势群体的更大实体(20世纪30年代大萧条中庞大而多样的受害者群体,他们的困境在他们生命的关键时期被三位作家强烈地带到了家中)做出了反应,成为具有政治意识的城市剧作家。他们每个人在年轻时都从他们所处的环境中吸收了这样一种信念:社会不仅能够而且必须改变,而艺术,尤其是戏剧,可以成为这种改变的重要推动者。20世纪30年代末,团体剧场的理想主义,主要是左倾的精神可能最接近于体现这三者的共同愿望,即实现创造一种新的“预言”戏剧的令人兴奋的美学和政治希望。随后,在意识形态和传记方面出现了广泛的分歧。Odets抛弃了早期的革命乐观主义,在后来的几年里为一个主要是商业的市场写了更多愤世嫉俗的文章。米勒在政治上幻灭了,但仍然保持着谨慎的乐观,他仍然是一位对社会敏感的剧作家,他继续相信(和斯塔维斯一样)人类不可避免地具有社会性,不了解他或她的社会背景就不可能了解一个人。然而,与斯塔维斯不同的是,米勒似乎已经失去了他曾经拥有的对现代戏剧预言可能性的信念。在这三位作家中,斯塔维斯一直是一位改革家,主要写改革家。就像贝托尔特·布莱希特(Bertolt Brecht)在这方面一样,他不仅想提醒观众不断需要变革,而且想让他的艺术适应使其永久运作的过程。同时,他展示了它是如何产生的
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Barrie Stavis: Making History, Staging History
Born in New York City in 1906, three weeks before Clifford Odets and nine years before Arthur Miller, Barrie Stavis' life has spanned this century, but his vision shows no sign of being confined to it. One invokes fellow playwrights of the same generation with somewhat similar ethnic and cultural backgrounds because the artistic differences, as well as affinities, are worth attention. All three, initially responsive to the importance of family ties, responsibilities to a particular community, and to that larger entity that might be called the socially disadvantaged (a huge and multifarious group of victims in the Depression of the 1930's whose plight was brought home forcefully to each of the three writers at a crucial period in their lives), became politically conscious urban playwrights. Each in their youth absorbed from their environment the conviction that society not only could, but must be changed and that art, particularly drama, could be a significant agent of that change. The idealistic, predominantly leftleaning ethos of the Group Theater in the late-1930's probably comes closest to embodying the shared desire of all three to realize the exciting aesthetic as well as political hope of creating a new kind of "prophetic" theater. Subsequently, there has been a wide divergence, ideologically and biographically. Odets, turning his back on an earlier revolutionary optimism, wrote more cynically for a mostly commercial market in later years. Miller, disillusioned politically but still guardedly optimistic, has remained a socially responsive dramatist who continues to believe (as does Stavis) that human beings are inescapably social and that it is impossible to understand an individual without understanding his or her social context. Unlike Stavis, however, Miller appears to have lost the belief that he once possessed in the prophetic possibilities of the modern theater. Alone of the three writers, Stavis has remained a reformer writing primarily about reformers. Like Bertolt Brecht in this respect, he not only wants to alert spectators to the continuing need for change but to attune his art to the processes that make for its perpetual operation. At the same time that he shows how it comes
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