佛陀与精神道路的多样性

Bhikkhu Bodhi
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引用次数: 0

摘要

本章认为,历史上的佛陀最好被理解为主张对其他宗教的排他主义观点。与普遍的信念相反,以巴利语Nikāyas及其相似之处为代表的佛陀,并不认同精神生活的最终目标可以通过多种精神道路达到的观点,而是认为最终目标只能通过崇高的八正道,即sammā-sambuddhas的独特发现,即那些获得完美启蒙的人。然而,几个世纪以来,佛教在与其他信仰的关系中表现出了令人印象深刻的宽容。这一章解释了这种明显矛盾的态度的基础上的双重视角,佛陀采取的精神道路的多样性。一方面,他断言八正道是通往精神生活最终目标的唯一途径,从重复的生死循环中不可逆转地解脱出来。与此同时,早期佛教的宇宙观允许一种更宽容的立场,根据这种立场,精神生活的临时目标,即实现幸福的重生,不是佛陀的教义所独有的,而是可以通过其他信仰承诺来实现的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Buddha and the Diversity of Spiritual Paths
This chapter contends that the historical Buddha is best understood as advocating an exclusivist view of other religions. Contrary to common belief, the Buddha, as represented by the Pali Nikāyas and their parallels, did not subscribe to the view that the ultimate goal of the spiritual life could be attained through diverse spiritual paths but rather that the ultimate goal is accessible solely through the noble eightfold path, the distinctive discovery of the sammā-sambuddhas, those who attain perfect enlightenment. Nevertheless, through the centuries Buddhism has displayed an impressive tolerance in its relationship to other faiths. The chapter explains this apparently paradoxical attitude on the basis of a dual perspective that the Buddha adopts on the diversity of spiritual paths. On the one hand, he asserts that the eightfold path is the sole means to the final goal of the spiritual life, irreversible release from the cycle of repeated birth and death. At the same time the cosmology of Early Buddhism allows a more accommodative stance according to which the provisional goal of the spiritual life, the achievement of a blissful rebirth, is not exclusive to the Buddha’s teaching but can be reached through other faith commitments.
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