社会困境中的年轻人:对于离职后的工作叙述、闲暇时间和主观性的批判性反思

Gregorius Ragil Wibawanto
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摘要

本文以纪录片《社会困境》为切入点,对后福特主义社会中青年、工作和休闲的构成关系进行了反思。这部电影被称赞为成功地将批评家引向了数字资本主义。它的内容建立在这样一种观点之上:巨大平台的政治经济学给年轻人的福祉脆弱性和工作不稳定性带来了严重问题。与之前的评论不同,本文认为《社会困境》不仅传达了对数字资本主义和青年福祉的批判,而且代表了后福特主义社会中年轻人的工作-休闲关系叙事,其特征是剥削性的。在先前关于青年、工作、休闲和主体性的研究的基础上,本文试图提供一种基于各自电影的批判性反思,即在后福特主义背景下的数字舞台已经创造了一种将休闲转化为劳动的转变。这种转变进一步产生了一种二元主体性,这种主体性是由非物质劳动的生命政治力量通过大规模的数字基础设施培育出来的,这些基础设施是后福特主义社会的主要特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kaum Muda dalam The Social Dilemma: Sebuah Refleksi Kritis tentang Narasi Kerja, Waktu Luang dan Subjektivitas di Era Post-Fordist
This article presents a reflection on the constitutive relation of youth, work, and leisure in post-Fordist society using a documentary film The Social Dilemma as an entry point. The film has been praised as successful in delivering critics toward digital capitalism. Its content builds upon the idea that the political economy of giant platforms have caused serious problems on the vulnerability of young people’s wellbeing and their precarity of work. Different from previous comments, this article argues that The Social Dilemma does not only convey critique of digital capitalism and youth’s wellbeing, but also represents a relational narrative of work-leisure among young people in post-Fordist society, which is exploitative in its character. Building upon previous studies on youth, work, leisure, and subjectivity this article tries to offer a critical reflection—based on the respective film—that digital arena in the post-Fordist context has created a transformation of leisure into labour. This transformation has further produced a binary subjectivity cultivated by the biopolitical power of immaterial labour through massive digital infrastructure that serve as the main characteristic of post-Fordist society.
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