{"title":"J. Ladyman, D. Dennett和E. J. Lowe:《科学实在论与可能性形而上学》","authors":"N. Golovko, I. Ertel","doi":"10.25205/2541-7517-2021-19-4-5-33","DOIUrl":null,"url":null,"abstract":"The paper aims to show that combining D. Dennett’s conception of real patterns as the “object” ontology, understood as the fundamental concept of existence (D. Ross, J. Ladyman), and E. J. Lowe’s four-category ontology as the “base”, we can get an original conception of scientific realism, which will compete successfully with others in terms of traditional arguments for and against scientific realism, or in terms of interpreting the requirements posed by modern science, and will also be successful as an independent conception of metaphysics, setting original ideas about substantiality, identity, modality and causality. The adoption of E.J. Low’s “serious essentialism” helps to solve the problem of J. Ladyman’s ontic structural realism about the matching of nomological (natural) and metaphysical modalities. E. J. 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引用次数: 1
摘要
本文旨在表明,将邓尼特提出的作为存在的基本概念的“对象”本体论(D. Ross, J. Ladyman)与E. J. Lowe提出的四类本体论作为“基础”相结合,我们可以得到一个原创的科学实在论概念,它将在支持和反对科学实在论的传统论证中,或在解释现代科学提出的要求方面,与其他概念竞争。作为一个独立的形而上学概念也会成功,对实体,同一性,情态和因果关系有独到的见解。采用洛的“严肃本质主义”有助于解决拉蒂曼的本体结构现实主义关于法(自然)模态与形而上学模态的匹配问题。E. J. Lowe的声明“形而上学的主体是可能的,但只有科学才能说出形而上学的可能性中哪一个是实际的”,这强化了科学与形而上学之间必要的关系。我们选择新亚里士多德式的形而上学,而不是奎尼式的形而上学,这一事实有助于为模式的存在制定充分的条件,并采用一种对因果关系的理解,即“力”、“倾向”和“表现”,通过形式化的(不是真实的!)形而上学依赖的本体论关系联系起来。在这个意义上,处理帕特南提出的“实在论是什么”的问题,我们可以回答科学实在论是一种模态认识论的实践,与从“基本”哲学本体论的角度阐明科学理论对象的本质有关。
J. Ladyman, D. Dennett and E. J. Lowe: Scientific Realism and Metaphysics of Possibilities
The paper aims to show that combining D. Dennett’s conception of real patterns as the “object” ontology, understood as the fundamental concept of existence (D. Ross, J. Ladyman), and E. J. Lowe’s four-category ontology as the “base”, we can get an original conception of scientific realism, which will compete successfully with others in terms of traditional arguments for and against scientific realism, or in terms of interpreting the requirements posed by modern science, and will also be successful as an independent conception of metaphysics, setting original ideas about substantiality, identity, modality and causality. The adoption of E.J. Low’s “serious essentialism” helps to solve the problem of J. Ladyman’s ontic structural realism about the matching of nomological (natural) and metaphysical modalities. E. J. Lowe’s statement that “the subject of metaphysics is the possible, but only science can say which of the alternative metaphysical possibilities is actual” reinforces the required relationship between science and metaphysics. The fact that we choose the neo-Aristotelian rather than the Quinean type of metaphysics helps to formulate sufficient conditions for the pattern existence, as well as to adopt an understanding of causality in terms of “forces”, “predispositions” and “manifestations”, connected by a formal (not real!) ontological relation of metaphysical dependence. In this sense, dealing with H. Putnam’s question “what realism is”, we can answer that scientific realism is an exercise in the epistemology of modality, associated with clarifying the essence of the objects of scientific theory in terms of “basic” philosophical ontology.