社会主义新女性再造:海拉·伍利约基1940年代的生活写作

Katarina Leppänen
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引用次数: 0

摘要

摘要:自传可以被认为是一种辩护的演讲。爱沙尼亚裔芬兰作家Hella Wuolijoki在狱中开始写自传,这本书读起来很像是她政治生活选择的合法化。这篇文章调查了Wuolijoki如何描述她自己的政治化,以及她如何玩弄不同的作者名字,以动摇被认为理所当然的作者地位。书中使用的材料是她的三部分自传/回忆录,她在书中明确表示,她对自己的生活事实不太感兴趣,而是希望保持它们最初的记忆形式。这让她可以自由地讲述她认为对她的自我形成重要的事件,而不是事件或一般兴趣。女权主义和自传体理论被用作一种工具,来研究如何摆脱作者的地位,从而开辟强调女性政治发展的新途径。因此,可以通过她的作品来研究政治和女权主义角色的文学形成。在这篇文章中,我将Wuolijoki的写作与Alexandra Kollontai在1918年写的关于社会主义新女性的小册子中可以找到的政治女性地位理论化的方法联系起来。这篇文章分析了Wuolijoki如何通过讲述她的生活与当代政治事件的复杂联系来使她的政治活动合法化。这篇文章表明,政治自传是一个可以为女性生活写作开辟新视角的概念,并且在这种情况下,结合女性和政治概念的自传人物的构建可能依赖于文学中的类型或模式,而不是生活。瑞典语:瑞典语:瑞典语:瑞典语:瑞典语:瑞典语:瑞典语:瑞典语。海伦·乌利约基·波杰德·斯克里娃·斯克里娃的传记是为一个合法的政治家和一个新的政治家的生活而设的。Artikeln undersoker和Wuolijoki的技能在政治上都是如此,在不稳定的情况下,他们被认为是不稳定的,甚至被认为是不稳定的。研究人员分析了材料的使用情况,并将其分为三种类型,一种是明确的声明,一种是明确的声明,一种是明确的声明,一种是明确的声明,一种是明确的声明,一种是明确的声明,另一种是明确的声明。Detta说:“我想我的朋友们都很喜欢我,因为我对viktiga说:‘我喜欢我的朋友,我喜欢我的朋友。’”女权主义(女权主义是一种具有生物特征的运动)在某种程度上是一种令人兴奋的运动,因为它理解了女权主义在乌克兰政治斗争中停滞不前的时间,以及在乌克兰政治斗争中停滞不前的时间。我artikeln jamfor jag Wuolijokis skrivande和Alexandra Kollontajs在1918年被称为“社会主义”的nya kvinnan。Artikeln分析师hur Wuolijoki合法的新浪政治活动基因与samtida政治活动基因有直接关系。Artikeln visar是在对我们的政治人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类、对我们的人物进行分类。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Socialist New Woman Redux: Hella Wuolijoki’s Life Writing in the 1940s
Abstract: Autobiography can be thought of as, among other things, a speech of defence. The Estonian-Finnish author Hella Wuolijoki started writing her autobiography in prison and it very much reads as a legitimization of her political life choices. The article investigates how Wuolijoki depicts her own politicization, and how she plays with different author names in order to destabilize a taken-for-granted author position. The material used is her three part autobiography/memoirs, in which she explicitly declares that she is less interested in the facts of her life, but rather wants to keep them in their original memory-form. This gives her the freedom to recount events she deems important for her self-formation, rather than events or general interest. Feminist and autobiographical theory is used as a tool to investigate how dislodging the authorial position can open new ways of emphasising a woman’s political development. Thus, the literary formation of a political and feminist persona can be studied through her works. In this article I relate Wuolijoki’s writing to a way of theorizing the position of the political woman that could be found in Alexandra Kollontai’s pamphlet on the socialist New Woman written in 1918. The article analyses how Wuolijoki legitimizes her political activities by recounting her life as always intricately connected to contemporary political events. The article shows that political autobiography is a concept that can open new perspectives on women’s life writing and that the construction of an autobiographical persona that combines the concepts of woman and political may rely, as in this case, on types or models found in literature rather than life.  Swedish: Sjalvbiografi kan ses som, bland annat, ett forsvarstal. Den estnisk-finska forfattaren Hella Wuolijoki borjade skriva sin sjalvbiografi i fangelset for att legitimer a sina politiska livsval. Artikeln undersoker hur Wuolijoki skildrar sin egen politisering och hur hon leker med olika forfattarnamn for att destabilisera en forgivet tagen forfattarposition. Det analyserade materialet utgors av hennes sjalvbiografi/memoarer i tre band i vilka hon explicit deklarerar att hon ar mindre intresserad av fakta och snarare vill behalla handelserna sa som hon minns dem. Detta ger henne friheten att behandla skeenden som hon anser viktiga for sin egen formering snarare an sadant som kan vara av allmanintresse. Feministisk och sjalvbiografisk teori anvands som ett verktyg for att undersoka hur forskjutningen av forfattarens stallning kan oppna nya satt att betona en kvinnas politiska utveckling. I artikeln jamfor jag Wuolijokis skrivande med Alexandra Kollontajs satt att teoretisera den nya kvinnan i pamfletten den socialistiska Nya Kvinnan fran 1918. Artikeln analyserar hur Wuolijoki legitimerar sina politiska aktiviteter genom att standigt relatera till samtida politiska handelser. Artikeln visar att en lasning ur ett politiskt sjalvbiografiskt perspektiv kan oppna for nya perspektiv for kvinnors life-writing och att konstruktionen av ett sjalvbiografiskt persona som kombinerar begreppen kvinna och politik, atminstane i det har fallet, ar beroende av typer och modeller som finns i skonlitteraturen snarare an livet.
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