泛灵论倾向与共情在成人对机器人评价中的作用

M. Okanda, Kosuke Taniguchi, S. Itakura
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引用次数: 15

摘要

我们调查了日本成年人对外表不同的机器人(即人形、狗形和蛋形)的友谊和道德观念是否与他们的泛灵论倾向和同理心有关。大学生回答了关于三种泛灵论倾向的问卷调查(即,一般泛灵论或相信灵魂或神灵存在于无生命事物中的倾向,活力泛灵论或将无生命事物视为有生命的实体的倾向,以及代理泛灵论或将生物、人工、心理、感知和命名属性归因的倾向)和移情。我们发现,友谊和道德与泛灵论倾向和同理心的关系略有不同,尽管它们有一些共同的主要因素。万物有灵论,以及将感知和命名属性赋予机器人的倾向,可能是个人相信机器人可能是社会代理人的必要条件。回答机器人可以成为他们的朋友的参与者倾向于在人造物体中感受到灵魂和强烈的自我导向的情感反应,而回答机器人是道德存在的参与者则倾向于表现出强烈的情感敏感性。我们讨论了这些结果的含义以及为什么人们觉得机器人有思想或意识的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Role of Animism Tendencies and Empathy in Adult Evaluations of Robot
We investigated whether Japanese adults' beliefs about friendship and morality toward robots differing in appearance (i.e., humanoid, dog-like, and egg-shaped) related to their animism tendencies and empathy. University students responded to questionnaires regarding three animism tendencies (i.e., general animism or a tendency to believe souls or gods in nonliving things, aliveness animism or a tendency to consider nonliving things as live entities, and agentic animisms or a tendency to attribute biological, artifactual, psychological, perceptual, and naming properties) and empathy. We found that friendship and morality were related to slightly different animism tendencies and empathy even though they shared some major factors. Aliveness animism, as well as a tendency to attribute perceptual and name properties toward robots, might be necessary for an individual to believe that robots could be social agents. Participants who responded that robots could be their friends showed a tendency to feel a soul in manmade objects and a strong self-oriented emotional reactivity, whereas participants who answered that robots were moral beings showed a tendency to exhibit strong emotional susceptibility. We discuss implications of these results and reasons why people feel that robots have a mind or consciousness.
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