表演全息术:全息图及其图像的体验

I. Azevedo
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引用次数: 0

摘要

全息作品可以被认为是互动的,尽管它们不包括所有可能的互动类型。对全息图像的探索邀请了我们对感知的相对性的自我认识,因此,我们对认知宇宙的看法。我的研究一直是关于光的美学,作为一个实体本身,以及观众如何与它互动;全息摄影是我在这个过程中使用的媒介之一。脉冲全息图和全息立体图技术的发展结合起来,提供了高质量的三维运动和错觉。在全息图像和数字全息图创造的新时代,正在开发成像系统来捕获维度内容,也可能开发软件来编辑它。本文从视觉艺术的角度分析了数字全息图像的创作过程和实验技术。鉴于这些数字全息图,人们的注意力被吸引到一系列情况上,这些情况需要参与者在工作空间中的全球活动。通过参与者身体的运动和所花费的时间,在参与者运动的真实空间和数字全息图像的虚拟空间之间建立了一套关系,形成了一系列的动作,这些动作转化了感知到的东西,成为每个参与者的具体表现。观看数字全息图的动态体验,图像不是静态的,而是不断变化的,这向我们提出了关于观看行为的问题。理解全息摄影不是“复制”世界,而是开启新的形式游戏和意想不到的图像,也许可以发展新的方式来看待我们自己,世界和我们所认为的“自然”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Performative holography: The hologram and the experience with its image
Holographic works can be considered interactive, although they do not cover all possible types of interaction. The exploration of the holographic image invites the self-knowledge of the relativity of our perception and, consequently, of the vision of our cognitive universe. My research has been about the aesthetics of light, as an entity in itself, and how the viewer interacts with it; holography is one of the media that I have used in this process. Developments in the techniques of producing pulsed holograms and holographic stereograms have combined to provide high-quality three-dimensional movement and illusions. In the new era of holographic image and the creation of digital holograms, imaging systems are being developed to capture dimensional content and also possible software to edit it. In this paper, the creative process and the experimental techniques of digital holographic image are analysed from the point of view of the visual arts. In view of these digital holograms, attention is drawn to a set of situations, which require a global activity from the participant who is in the space of the work. Through the movement of the participant's body and the time taken, a set of relationships is established between the real space, in which the participant moves, and the virtual space of the digital holographic image, shaping a series of actions that transform what is perceived and become the specific performance of each participant. That dynamic experience of seeing a digital hologram where the image is not static, but in a non-stop transformation, questions us about the act of seeing. Understanding holography not to “reproducing” the world but opening new formal play and unexpected imagery, perhaps could be a land to develop new ways of seeing ourselves, the world and what we take to be “natural”.
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