苏哈托之后的改革、宗教多样性和伊斯兰激进主义

Noorhaidi Hasan
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引用次数: 19

摘要

本文考察了后苏哈托印尼政治舞台上民族宗教冲突和伊斯兰激进主义的上升趋势。在预示言论自由的改革气氛中,种族和宗教暴力在印度尼西亚各地区爆发,威胁到一个显然充满了以种族间和宗教间和谐关系为基础的容忍文化的社会。在一连串的冲突中,一些激进的穆斯林组织崛起,并通过呼吁圣战和其他暴力行动吞没了后苏哈托印尼的政治舞台。这些组织的崛起极大地推动了激进宗教言论和激进主义的爆发,这些言论和激进主义威胁到印尼奉行宽容和包容的伊斯兰教形式的声誉,也威胁到印尼民族国家的完整性。本文以新秩序下国家与伊斯兰教的关系为背景,探讨这一现象是如何根植于国家未能妥善管理宗教多样性和公民多元主义的。在精英之间竞争日益激烈的背景下,宗教已经变得非常政治化,更多地成为政治竞争者为了自己的利益而使用的战术工具。因此,妥善管理宗教多样性是保障个人自由和维护宗教少数群体权利的重要机制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reformasi, Religious Diversity, and Islamic Radicalism after Suharto
This paper examines the rising tide of ethno-religious conflicts and Islamic radicalism in the political arena of post-Suharto Indonesia. In the climate of Reformasi that heralded freedom of expression, ethnic and religious violence flared up in various regions of Indonesia, threatening a society apparently imbued with a culture of tolerance based on harmonious inter-ethnic and inter-faith relations. In a flurry of conflicts, a number of militant Muslim groups arose and engulfed the political arena of post-Suharto Indonesia by calling for jihad and other violent actions. The rise of the groups gave a remarkable boost to the explosion of militant religious discourses and activism that threaten Indonesias reputation for practising a tolerant and inclusive form of Islam and threaten, too, the integrity of the Indonesian nation-state as well. Against the backdrop of the stateIslam relationship in the New Order, this paper looks at how this phenomenon is embedded in the states failure to manage properly religious diversity and civic pluralism. In the context of mounting competition among elites, religion has become tremendously politicised and has served more as a tactical tool used by political contenders in their own interests. Herein lies the importance of the proper management of religious diversity as a mechanism to guarantee individual freedoms and maintain the rights of religious minorities.
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